NEW THINGS.
Measured by any human standard, how daring was the vision of the Christian seer! From Patmos, his watchtower of rock in the Ægean Sea, midway between the hemispheres of ancient civilization, he surveyed the ruling powers of the world, declared their doom, and the rise of a new kingdom, even the City of God. The predominant forces of the existing age took visible shape before his inspired imagination. Jewish bigotry, Pagan idolatry, Roman despotism, led on by the master spirit of evil, stood before him, as so many fearful monsters. Equally vivid were the forms of divine agency by which they were to be subdued. From Him who sat upon the throne revealed in heaven, came the decree, “Behold, I make all things new.” Our pen need not lose its cheerfulness in writing of this opening year, with such imagery in view.
How much of that vision has been proved true? Enough surely to save it from the charge of presumption, enough to ascribe its daring rather to a devotion mindful of divine guidance than to a wilfulness impatient of delay. The former things have passed away. The old temple is remembered only for the sake of its spiritual archetype. The despot’s purple has faded before the bloodstained robes of the martyrs. The idols to which men bowed on both the Ægean shores, the European and the Asiatic, have fallen. Even the crescent, that has for a time displaced the cross, and which now in the city of Constantinople gleams from the dome of St. Sophia, forms no exception to the statement, for it marks no idolatrous shrine, but like the orb which it represents is but a partial reflection of the great source of light, before which it must one day grow pale.
Gradually, but none the less mightily, the new power went on its way, and ere long from beyond the Mediterranean on the Carthaginian shore, there came a great response to the exile of the Ægean. When Augustine wrote his “City of God,” the philosopher of history confirmed the vision of the seer, as he celebrated the triumphs of that word which planted the cross above the throne of the Cæsars. Tempting indeed is the historical survey this presented, but we must not yield to the enticement. We must quit this grand prospect of the nations, and speak of the Gospel, as sent chief of all for the renewal of the soul and the redemption of the home. World-regenerating power as it is, its first prerogative is its life-renewing office.
This principle we are prepared to lay down at the outset, that in the order of Providence Jesus Christ is the spiritual head of the human race, and that men and nations find redemption and true life from God through Him. What was said of old, needs to be said now “Behold I make all things new”—now in the ears alike of those who have never heard Christian truth, and of those who have lulled themselves to slumber beneath its familiar sound. Nay, the most sincere Christians need constant renewing in the light of first principles and by the spirit of true life. Their piety is apt to harden into formalism—their charity to narrow into some kind of clanship—their industry to sink into a low worldly prudence apart from all divine aims.
It is not easy for any of us to begin the New-Year without a pleasant sense of freshness or renovation, as if some former burdens had passed away and many things had become new. This is well, and needs only to be made better. As we renew our friendships, we should not fail to renew our relation with the Great Friend, and invoke his blessing upon the opening months.
We need first of all to review our principles. These we regard as constituting the essentials of our faith. However right they may have been, we are very apt to lose sight of them, or gradually, perhaps almost unconsciously, allow others to creep into their place. The word of Christ to us now is as of old, “Believe.” What do we believe? What to us is the greatest reality? Many things are true—what to us is the truth? Many words are important—what to us is the word? Answer not in the language of decent custom or technical phrase, but from the heart. We have all said at some time more or less definitely, “We believe in God, the Creator of the world, in Jesus Christ his Son and express image, in the Holy Spirit, the witness within the soul.” When we believe thus truly, then we have the true principles of living. We own the Divine government, acknowledge its representative, honor its form of life. But our belief becomes an empty word, unless with enlarged knowledge and experience, it is constantly renewed; and as we pass into new fields of thought, action, observation, we subdue this added territory to the rightful sovereignty, and interpret all things in the light of Divine truth. Have we done this—are we doing it? Or have we left our faith behind us, and in our world of business or pleasure, do we find ourselves either utterly without God, or with Him only in the most vague and distant idea? True faith is not overcome by the world, but overcomes the world.
We learn a great many things as our years pass, and there is a knowledge—do we not know it? that increaseth sorrow. Such is all the knowledge that shuts out the light of God; and leads man away from a filial faith in the Eternal Parent and the heavenly home. Such stores indeed increase our nominal domain, but only as he would enlarge his estate who were to conquer Sahara and pitch his tent among desert sands where no living water is.
Faith—the faith that God is Father of men—that he is in Christ, and through Him will visit us in the soul and the life, makes all things new—constantly leads us into new experience of Divine truth, and makes old things appear in a new light. This is no narrow creed for the recluse or the mystic. It is for men of all tempers and conditions. Nay, they need it most, whose pursuits are most likely to chain them down to the earth. For them indeed occasional leisure and recreation has no small solace. But, the best solace for world-weariness is the rest of the soul in God; the mind’s trust in the greatest of realities, the Being of beings. All pleasure that deadens this trust but adds to the weariness which it would charm away and is the serpent’s whisper, that promises the peace which comes only from the heavenly dove. Above all our prudence, all our labors and expedients, we are compelled to look for the true light. Revive, increase our faith, and straightway all things are new. God reveals new features of his Providence, and things familiar have a new expression, and speak no longer only of the earth.