September.
The Church in the House.
THE CHURCH IN THE HOUSE.
In his letter to Philemon St. Paul salutes “the church in thy house,” and thus brings home to us a fact which is too often put a great way off. He brings the church into the house, and thus makes an every-day reality of an institution, which is thought to belong to the disputed territory where controversialists quarrel, or the close walls where priestcraft rules. The church, what is it? many are virtually ready to ask. Is it a certain style of edifice, or platform of opinion, or set of ceremonies or band of officials? In the apostle’s mind, surely it was a very tangible fact, and he closes his letter so full of friendly remembrance and delicate courtesy with an affectionate message to the church in his correspondent’s house. He meant, of course, by the church the Christian people under Philemon’s roof, whether those who lived there constantly or those who came to worship occasionally. The same greeting is several times repeated in Paul’s letters, and fitly guides us in some thoughts on practising Christianity at home, or the Church in the House. We would show that.—
There should be a church in every house,
What makes it a true church in itself,
And how it may be true to the church universal.
There should be a church in every house. Nay, we might indeed say, that there must be one there, unless the people are heathen or infidels. A church is a society of Christians for Christian purposes, and it is not easy to see how any worthy family can fail to answer to this large definition, if they will only think of it. Is not the compact which united the heads of the family to each other, and pledged them to their children, a Christian compact, expressly sanctioned by religion, as well as by civil law? Can the compact be kept in any tolerable sense without Christian influences, and is it not expected as a matter of course, that every house shall possess those standards of faith and practice, those Scriptures, which set forth Christ as Saviour and mark his people as his own? Is not all that is done in piety and charity within the household, as far as it goes, a ministration of Christianity? We certainly might justly take offence, if it were said of us, that the apostle’s salutation could have no sort of application to our home, on the ground, that there is nothing distinctively Christian there. In all proper humility, consider how we have been educated, what books, what teachers we have enjoyed, what influences we have won from the great thoughts and great institutions of Christendom, what convictions we have tried to cherish amidst all our cares and changes;—consider these things, and would it be right to say that there is nothing Christian at home, nothing of the church there? Some families may indeed seem to be very worldly, almost godless; yet even they are likely to have among them, however unworthily; some traces of Christian institutions, and within their desecrated roof the Bible with its glad tidings, and memory with its treasured wisdom, and conscience with undying witness, still speak of God and Christ, and so far the place is holy ground.