The public regarded the elevation of two Socialists to the cabinet as a matter of course. Millerand's activity had taken the fear out of their hearts. Even the Marxian Socialists failed to notice the event. They had written into their party by-laws that no Socialist could accept office, so the new ministers, by their own acts, ceased to be "Socialists."

Clémenceau, the new Premier, ushered in the next period of social adventure by a brilliant debate in the Chamber with Jaurès in which the philosophical basis of individualism was reviewed with great skill and some of the social questions discussed.[10]

Jaurès claimed for the Socialists a dominant share in the great victory won by the friends of the Republic during the Dreyfus turmoil, and made much of the multitudes of workingmen to whom the Republic was now under great obligation. These workingmen, the proletariat, were the force now to be dealt with. "If you really wish society to evolve, if you wish it really to be transformed, there is the force you must deal with, and that you must neither repress nor rebuff." The parliamentary experience of Socialism Jaurès passed over lightly; it added nothing new, he thought, to the theory or the arguments of the Socialists.

His opponent, however, in a single sentence laid bare the weakness of the Socialist's logic: "The truth is that it is necessary to distinguish between two different elements of the social organization, between the man and the system." Clémenceau read the Socialists' program upon which they had won their victory. It embraced: the eight-hour day, giving state employees the right to form unions, sickness and unemployment insurance; a progressive income tax; ballot reform (scrutin de liste) and proportional representation, and "restoration to the nation of the monopolies in which capital has its strongest fortress."

"What a terribly bourgeois program!" exclaimed Clémenceau. "M. Jaurès, after expounding his program, challenged me to produce my own. I had very great difficulty in restraining the temptation to reply: 'You know my program very well. You have it in your pocket. You stole it from me.'"

This debate was significant, not in what was said, but in the fact that it was possible to enlist the Prime Minister, the cleverest of French statesmen, and Jaurès, the greatest of French orators, in a discussion of Socialism from the tribune of the Chamber of Deputies. The whole country listened. During this brilliant tilt Clémenceau taunted Jaurès that his Socialism was impractical, a dream. "You are a visionary, I am a realist; you have dreams, I have facts." Jaurès replied with great fervor that he would prove to the people of France that Socialism is not impracticable and that within a year he would produce a plan for the new social order. The "Unified" Socialist Party, built up largely on Jaurès' abandonment of his former colleague and his earlier liberal convictions, may be considered a part of the fulfilment of this promise. The other part, the plans and specifications for the new society, is not yet before the world. Its introduction, properly its prelude, is the volume published by Jaurès in 1911, L'Armée Nouvelle, containing suggestions for reorganizing the state defense along lines of voluntary militia and cadets.[11]

IV

Clémenceau's régime was destined to test the Socialist policy in a new direction. The law of 1884 gave state employees the right to form associations, but not to federate or organize syndicats. A great many organizations were formed, especially among the postal employees and teachers. They were mutual benefit societies, "friendly" associations, and the government recognized them to the extent of discussing their grievances and questions of mutual interest with them.

Among the workmen in the navy yards and the national match, tobacco, and porcelain works similar organizations existed. The Syndicalists would not let the matter rest there. They demanded that these organizations become members of the C.G.T. (General Confederation of Workingmen). The government objected because that would give the men the right to strike, a dangerous anomaly giving to the state's servants the right to make government nugatory. This extreme doctrine found ready advocates in the Chamber among the Socialists.