"In reality all powers are derived from a small number of privileged ones, and all the Belgians are divided into two classes—those who are rich and have rights, and those who are poor and have burdens.

"We wish to see this inequality vanish, at least before the ballot-box. For the most numerous class of society ought to be represented in the Chamber of Representatives, because the people whose daily bread depends upon the prosperity of the country should have the power to participate in public affairs.

"Constitutions are not immutable, and what was solemnly promulgated on one occasion may, without revolution, be altered on another."[3]

The proclamation then proceeded to call a meeting at Brussels for the following January (1880). At this meeting it was decided to circulate a monster petition asking Parliament to pass a liberal election law and to organize a demonstration to be held in Brussels the following summer. In this, the first of a long series of demonstrations, about 6,000 persons from various parts of the kingdom paraded the streets of the capital. There was a clash with the police, and a number of arrests were made. From 1881 to 1885 the Liberals tried to persuade the Clericals to agree upon a constitutional revision; and the Socialists brought to bear upon them all the pressure of the streets. But the Clericals were firm. Then the Socialists tried another manœuver. They issued a manifesto "to the people of Belgium," complaining of the dominion of the Church over education, the dominion of a few families over the nation, and the failure of the government to grant liberty to the people. "The hour has come for all citizens to rally under the republican flag."

Instead of a republican uprising, something more significant and potent occurred; the Labor Party was organized, welding together all the forces of discontent and unifying their demands into a protest so strong that the government was finally compelled to yield. Not, however, until it had exhausted almost every resource of resistance.

The party was organized just in the crux of time. A financial crisis was beginning to increase the hardships of the industrial classes. The unrest was intensified by an ingenious piece of propagandist literature, a Workingman's Catechism (Catechism du Peuple), written by a workingman. Two hundred thousand copies in French and 60,000 in Flemish were scattered among the discontented people. Its influence was wonderful. A few questions will indicate the power that lay behind its simple questions and answers.

Question. "Who are you?"
Answer. "I am a slave."
Q. "Are you not a man?"
A. "From the point of view of humanity I am a man, but in relation to society I am a slave."
Q. "What is the 25th article of the Constitution?"
A. "The 25th article of the Constitution says: 'All power is derived from the nation.'"
Q. "Is this true?"
A. "It is a falsehood."
Q. "Why?"
A. "Because the nation is composed of 5,720,807 inhabitants, about 6,000,000, and of this 6,000,000 only 117,000 are consulted in the making of laws."

And so through every grievance, social, economic, and political. Every workman learned his catechism. Those who could not read gathered in groups around their more fortunate comrades and listened to the effective questions and answers.

By the beginning of 1886 the little land was a seething caldron of political and economic unrest. The strike movement began at Liège and soon spread to Charleroi and other industrial centers. There was enough destruction of property and clashing with police and soldiery to create a panic in the country. In Brussels business was at a standstill for days. The Socialist Party, in a circular issued to the people, said: "The country is visited by a terrible crisis. The disinherited classes are suffering. Strikes are multiplying, riots are provoked by the misery. The constantly decreasing wages are spreading consternation everywhere."

The disorder aroused a number of Anarchists in Brussels. They posted anonymous placards inciting the people to violence. The Socialists repudiated the Anarchists, and one of their orators said: "Do not let yourselves be carried away by violence; that will only benefit your adversaries."