Socialism and Democracy in Europe

by Samuel Peter Orth

To enter politics a new form of organization was necessary. We will see how one was prepared for them.

IV

We will now turn to the Socialist organizations. They are more numerous than in the other countries we have studied, and more varied in color. But not any of them are as strong as the French or German organizations.

In 1880 William Morris and H.M. Hyndman, a personal friend of Marx, organized the "Democratic Federation." For a few years it was the only Socialist organization. It split on the question of revolution. Morris and his friends, many of them inclined toward Anarchy, founded the "Socialist League." This league has long since vanished. Hyndman and his followers renamed their society the "Social Democratic Federation." It still persists, under the name Social Democratic Party (popularly "S.D.P."), and remains the only organized trace of militant, reactionary Marxianism in England. For a long time it refrained from politics, advocated violence, and was the faithful imitator of the Guesdist party in France. These are doctrines and methods that repel the English mind, and the Federation never has been strong. It has a weekly paper, Justice, and a monthly paper, The Social Democrat; claims one member in Parliament, elected however by the Labor Party, and (in 1907) 124 members of various local governing bodies. Its aged leader, Hyndman, clings tenaciously to the dogmas of Marx, and all the changes that have come over the Socialist movement during the last decades have not altered his views or methods.[11] The Federation's affiliations and sympathy have been with the International rather than the British movement, and until a few years ago it monopolized British representation on the International Executive Committee.

Soon after Morris left the Federation a new and novel Socialist society was formed in London. Two Americans gave the impulse that started the movement—Henry George, through his works on Single Tax, and Thomas Davidson of New York, a gentle dreamer of the New To-morrow. Henry George's books had been read by a group of young men in London, and when Dr. Davidson went there to lecture he found these young men ready to listen to his utopian generalizations. Soon these men organized the Fabian Society. They were not sure of their ground, and took for their motto: "For the right moment you must wait as Fabius did when warring against Hannibal, though many censured his delays; but when the time comes you must strike hard, as Fabius did, or your waiting will be in vain and fruitless."

A number of brilliant young men soon joined the Fabians, and their "tracts" have become famous. Among their members they include Sidney Webb, the sociologist; George Bernard Shaw, the playwright and cynic; Chiozza Money, statistician and member of Parliament; Rev. R.J. Campbell of the City Temple; Rev. Stewart Headlam, leader in the Church Socialist Movement; and a horde of others, famous in letters, the professions, and the arts.

It is difficult to estimate the influence of this unique group of personages, and it is very easy to underestimate it. From the first they committed themselves to the policy of "permeation," instead of aggressive propaganda. They would transform the world by intellectual osmosis. They have, thus, not only contributed by far the most brilliant literature to modern Socialism, but have touched some of the inner springs of political and social power. Prime ministers and borough councilmen, poor-law guardians and chancellors of the exchequer, have been influenced by the propulsion of their ideas. But it has all been done so noiselessly and so well disguised, that to the Social Democratic Federation the Fabians are "mere academicians," and to the Independent Labor Party they are forerunners of "tyrannical bureaucracy."

Eleven Fabians are in Parliament, and they are not silent onlookers. For years the Fabians have dominated the London County Council. Its brilliant "missionaries" attract large audiences, and "Fabian Essays" have passed through many editions. Each member of this society is the creator of his own dogma. The Marxian formulas, especially the theory of surplus value, are not reverenced by them.

England is the only country in Europe where there is a strong Church Socialist Movement. In 1889 the Christian Social Union was formed by members of the Church of England. It is not a Socialist organization, but it has enlisted a wide practical interest in the labor movement. It was the outgrowth of the Pan-Anglican Congress, which met at Lambeth in 1888. At this conference a committee on Socialism made a noteworthy report, recommending the bringing together of capital and labor through the agency of co-operation and association.[12]

In 1906 "The Church Socialist League" was organized. "It seeks to convert the christened people of England to Socialism. Its members are committed to the definite economic Socialism of accredited Socialist bodies. The League is growing rapidly. Branches are springing up all over the country. Its members have addressed thousands of meetings on behalf of both Socialist and labor candidates at Parliamentary and principal elections.... The members of the League are Socialists. They seek to establish a commonwealth in which the people shall own the land and industrial capital collectively and administer the same collectively."[13]