It is also necessary because of its adaptation to the capacities and imitative disposition of children. They judge by the organs of sense, and by their perceptions of truth through externals. Naked abstract truth does not sufficiently interest them. They are pleased with history, narrative, illustration, more than with philosophy. They are awake to the first and receive from them a lasting impression; while the impression made by the second is dreamy and ephemeral. They will never forget your example because it is adapted to their taste and capacity. Long after they have forgotten your precepts upon the duty and privilege of prayer, will they remember your prayers; and long after the influence of the former has faded, will that of the latter rule and allure them to God. Hence the necessity of a Christian home-example. "If any have children or nephews, let them learn first to show piety at home."
If such, then, are its influence and necessity, we can easily infer the duty of parents to show their children a Christian example. If they form their character upon the approved model of their parents, then the duty to give them a Christian model is very obvious. They will rather follow your ungodly example than obey your godly precepts. "To give children," says Archbishop Tillotson, "good instruction and a bad example, is but beckoning to them with the head to show them the way to heaven—while you take them by the hand to lead them in the way to hell."
This duty is, therefore, enforced by the most powerful motives. The influence and benefit of a pious example; the promised rewards attending it; the deep curse that attends its absence; the misery which a bad example entails upon all the members of the Christian household; and especially the fruits of both a good and bad example, in eternity,—all these considerations should prompt you to the faithful performance of this duty. If the members of your household may he ruined here by a bad example, what will be its consequences in the eternal world?
"If men of good lives,
Who, by their virtuous actions, stir up others
To noble and religious imitation,
Receive the greater glory after death
As sin must needs confess; what may they feel
In height of torment, and in weight of vengeance,
Not only they themselves not doing well,