That in the spirit-land,

Meeting at thy right hand,

’Twill he our heaven to find that—he is there!"

From this view of the educational principle involved in all our bereavements, we may easily infer that God designs to benefit us by them. There is an actual usefulness in all the bereavements of the Christian home. They are but the discipline of a Father’s hand and the ministration of a Father’s love. Though His face may wear a dark frown, or be hid behind the tempest-cloud, and His rod may be laid heavily upon you, yet you are not warranted to believe that no sweet is in the bitter cup you drink, that no light shines behind the cloud, or that no good dwells in the bursting storm around you. The present may indeed he dark; but the future will be bright and laden with a Father’s blessing. The smile will succeed the frown; the balm will follow the rod. The good seed will be sown after the deep furrows are made. "No chastening for the present seemeth joyous, but grievous, yet it worketh out a far more exceeding and eternal weight of glory to them that are exercised thereby." The memory that lingers around the grave of our loved ones, is sad and tearful. The stricken heart heaves with emotions too big for utterance, when we hear no more the sound of their accustomed footsteps upon the threshold of our door. Oh, the cup of bereavement is then bitter, its hour dark, and the pall of desolation hangs heavily around our hearts and homes.

But this is only the dark side of bereavement. The eye which then weeps may fail at the time to behold through its tears, the quickening, softening, subduing and resuscitating power which dwells in the clouds of darkness and of storm; and the heart, wounded and bleeding, too often fails to realize the light and glory which loom up from the grave. But when we look upon the cold, pale face of the dead, in the light of a hopeful resurrection; when their silent forms move in the light of those saving influences which have been exerted upon us, we learn the necessity of bereavement; the mournful cypress will become more beautiful than the palm tree, and in view of its saving power over us, we can say, "it is good for us that we have been afflicted!"

"The path of sorrow, and that path alone,

Leads to the land where sorrow is unknown.

No traveler e’er reached that blest abode,

Who found not thorns and briers in his road.

For He who knew what human hearts would prove,