At last things came to a sad pass, which led to great stir in the fair, so that all was noise and din, and law was set at naught. Now was word soon brought to the great one of the fair, who at once came down, and sent some of his best friends to sift those men by whom the fair was put in such a state. So the men were brought in their sight. But they that were sent to sift them did not think them to be aught than fools and mad, or else such as came to put all things out of gear in the fair. Hence they took them and beat them, and made them grime with dirt, and then put them in the cage, that they might be made a foul sight to all the men of the fair. But as the men bore up well, and gave good words for bad, some men in the fair, that were more just than the rest, sought to check and chide the base sort for the vile acts done by them to the men. One said, "That for aught they could see, the men were mild, and of sound mind, and sought to do harm to no one: and that there were some, that did trade in their fair, that ought far more to be put in the cage, than the men to whom they had done such ill." Thus, as soon as hot words did pass on both sides, they fell to some blows, and did harm each to each. Then were these two poor men brought up once more, when a charge was made that it was they who had got up the row that had been made at the fair. But Christian and Faithful bore the shame and the slur that was cast on them in so calm and meek a way that it won to their side some of the men of the fair. This put one part of the crowd in a still more fierce rage, so that they were bent on the death of these two men.
Then were they sent back to the cage once more, till it was told what should be done with them. So they put them in, and made their feet fast in the stocks.
Here, then, they once more brought to mind what they had heard from their true friend Evangelist, and were the more strong in their way and woes by what he told them would fall out to them. They, too, now sought to cheer the heart of each, that whose lot it was to die that he should have the best of it: hence each man did wish in the depth of his soul that he might have the crown.
Then in due time they brought them forth to court, so that they might meet their doom. The name of the judge was Lord Hate-good; their plaint was "that they had made broils and feuds in the town, and had won some to their own most vile views, in scorn of the law of their prince."
Then Faithful said "that he did but spurn that which had set up in face of Him that is the Most High. And," said he, "as for broils, I make none, as I am a man of peace; those that were won to us were won by their view of our truth and pure lives and they are but gone from the worst to the best."
Then Superstition said: "My lord, I know not much of this man; but he is a most vile knave."—[Page 61]. Pilgrim's Progress.
Then was it made known that they that had aught to say for their lord the king, to prove the guilt of him at the bar, should at once come forth and give in their proof. So there came in three men, to wit, Envy, Superstition, and Pickthank. Then stood forth Envy and said in this strain: "My lord, this man, in spite of his fair name, is one of the most vile men in our land. He does all that he can to fill all men with some of his wild views, which tend to the bane of our realm, and which he for the most part calls 'grounds of faith and a pure life.' And in chief I heard him once say that the faith of Christ and the laws of our town of Vanity could not be at one, as they were foes each to each."
Then did they call Superstition, and sware him: so he said: "My lord, I know not much of this man, nor do I care to know more of him; but he is a most vile knave; I heard him say that our faith was naught, and such by which no man could please God. Which words of his, my lord, you quite well know what they mean, to wit, that we still work in vain, are yet in our sins, and at last shall be lost. And this is that which I have to say."