[By Rauch. Executed in marble at Rome, 1823.]

351A. Alexander von Humboldt. Naturalist and Traveller.

[This medallion, by F. Tieck, was modelled gratuitously for a medal struck at the expense of those who had attended a course of lectures delivered by Humboldt, and by them presented to him.]

352. Gottfried Hermann. Philologist and Critic.

[Born at Leipzig, 1772. Still living.]

This distinguished scholar evinced, at a very early age, a taste for classical literature, but was compelled by his father to study law at Jena. Returning to his native city, he resolved to abandon the career of jurisprudence for that of literature. In 1798, he became Professor of philosophy. The foundation of his reputation was his fine work on Greek metres, well known to English students. He translated “The Clouds” of Aristophanes, and some tragedies of Euripides and Sophocles. His academic dissertations are numerous, and his Latin poems are admirable specimens of antique composition. Hermann has rendered invaluable service to the cause of letters. Goethe said of him, that he was “a true Sçavant, for he knew how to renew the old and to revive the dead.” Dr. Parr placed him at the head of the great contemporary critics.

[By Ernst Rietschel. Marble. 1846. Executed for the University of Leipzig, and placed in the hall there.]

353. Friedrich Wilhelm Joseph von Schelling. Metaphysician.

[Born at Leonberg, in Germany, 1775. Still living.]

At Leipzig, where he studied medicine and philosophy, became the pupil of Fichte. Afterwards filled Fichte’s vacant Chair at Jena, where he lectured with great success. Continued in Bavaria until 1842, when he was invited by the King of Prussia to Berlin. Is still there, occupying as lecturer the philosophical Chair once held by Hegel. Is often styled the German Plato. It has been suggested that he should rather be called the German Plotinus. Schelling proclaims the incapacity of reason to solve the problems of philosophy, and calls in the aid of a higher faculty—“intellectual intuition.” He is the founder of a new school of scientific thinkers, called the Nature Philosophers, of whom Oken is the most illustrious example. He treats Newton’s speculations upon light with disdain, although they have led to many practical discoveries. Schelling’s views on light and philosophy, generally, will probably lead to little more than endless disputation. His works, nevertheless, indicate a vivid imagination conjoined with, subtle dialectics. Coleridge, in his philosophical writings, has often adopted and adapted the ideas of Schelling. In many respects, Schelling’s head and face resemble those of Socrates.