Ground Plan of Pompeian Court.
This entire court, or “atrium,” was the part of the building common to all visitors. The opening above is the “compluvium,” and the marble basin beneath, the “impluvium,” which received the rain that fell from the roof. In the actual houses at Pompeii, the size of the “impluvium” corresponds, of course, with the dimensions of the opening above. Here the “compluvium” has been widened in order to admit more light into the court. The flooring consists of tesselated pavement, and near the two other doorways leading into the “atrium” is inscribed the well-known word “Salve”—“welcome”—announcing the profuse hospitality of the owner. Two out of the three entrances mentioned are formed here for convenience of egress and ingress, and are not copied from actual buildings, in which there are sometimes to be found, however, a porta postica, or back door.
As soon as we have entered the Court, we turn to the right, and proceed round it, stepping into the “cubicula,” or bed-chambers, to admire the figures that seem to be suspended in the intensely fine atmosphere, and—with our English experiences—to wonder how, whether by day or by night, comfort could be attained in such close dormitories. We reach the side entrance, next to which is an open recess corresponding with a second recess on the other side of the “atrium.” These recesses were called “alæ” or wings, and were used for the transaction of business with visitors. On the central panel of the first recess is painted a scene from the story of “Perseus and Andromeda,” and on the side panel are again exquisite figures, painted not in the centre of the panel, producing a stiff formality, but nearer to the top than to the bottom, so that the forms still seem to float before us. Continuing our way, we turn into the large apartment opposite the door at which we entered. This is the “tablinum,” and was used for the reception of the family archives, pictures, and objects of art. Across the “tablinum” a curtain was sometimes drawn, to separate the private dwelling-house from the more public “atrium,” although it is a remarkable fact that no remains of hooks or rings, or of anything else, has been discovered to convey an idea of the means by which such a curtain could be attached. In order to enter within the “tablinum” a special invitation was required.
THE POMPEIAN COURT.
From this point, the “Peristyle” is also visible, with its columns coloured red some way up, a Xystus or flower-garden, and a back wall, upon which are curious specimens of perspective decoration, in which the Romans seem to have delighted. This court was always open to the sky in the middle. Passing through the “tablinum,” and turning to the right, we come to a small doorway which admits us into the “triclinium,” or winter dining-room. The Roman dining-room generally contained three couches, each large enough to hold three persons. In feeding, the Roman was accustomed to lie on his left side and to stretch out his hand towards the table in order to serve himself. Re-entering the “Peristyle,” we proceed on our way, still to the right, and pass a summer triclinium used in warm weather, on the walls of which fruits are painted, some hanging in golden clusters on a wreath of foliage, supported by Cupids. Next to this is the “porta postica,” or back door, and adjoining it a small recess, which served as kitchen. Crossing the “Peristyle,” near one end of which is the domestic altar, we turn to the left, and after passing a small chamber, the “vestiarium,” or dressing-room, reach the “balneum,” or bath-room—that chamber so essential to the luxurious Roman. Close to this is the æcus, or saloon, and beyond this again, and corresponding with the “triclinium,” is the “thalamus” or bed-chamber of the master of the house. Quitting this, we once more gain the “atrium” by means of narrow fauces, or passages, and return to the Nave, through the door of the house at which we originally entered. The visitor has seen the extremes of decorative art, when, after sating his eyes with the profuse and dazzling embellishment of the Alhambra, he has also dwelt upon the delicate work of colours gracing the walls of Pompeii. From the gallery above the visitor may see the form of the ancient tiled roof made of the peculiar tiles still occasionally used in Italy. This court was erected by Mr. Digby Wyatt. The paintings were executed under the superintendence of Sig. Giuseppe Abbate, of the Museum, at Naples. The mosaic floor was manufactured by Minton from drawings after antique Mosaic by Mr. Wyatt; and the bronze groups in the tablinum, and the Venus in the lararium, were electrotyped and presented by Messrs. Elkington and Co.
NATURAL HISTORY DEPARTMENT.
Upon quitting the Pompeian Court the visitor, still walking southwards, crosses the south transept and enters that division of the building which is devoted to geographical groupings of men, animals, and plants. The illustrations of the animal and vegetable kingdoms in the Crystal Palace have been arranged upon a specific principle and plan. Although the British Museum contains nearly all the examples of animals and birds known in the world, and Kew Gardens exhibit specimens of the majority of trees and plants known to botanists, still neither of these collections affords the visitor any accurate idea of the manner in which these numerous objects are scattered over the earth. Nor do they assist his conjectures as to the nature or the general aspect of their native countries. Here an attempt has been made to remove the confusion; and it is believed that the associations of those two branches of Natural Science, in groupings arranged in such a manner as the nature of the building will permit, coupled with illustrations of the human variety belonging to the same soil (a collection which has never before been attempted in any country), will prove both instructive and amusing, and afford a clearer conception than can be obtained elsewhere of the manner in which the varieties of man, animals, and plants, are distributed over the globe.
Zoology (from Zoön, an animal) is, strictly speaking, that science which investigates the whole animal kingdom, comprehending man as well as the inferior animals. Zoology, therefore, in a wide sense, includes Ethnology, or so much of that science as considers the different varieties or races of men in a physical point of view, instituting comparisons between them, and carefully pointing out the differences or affinities which characterise the physical structure of various branches of the great human family. In more confined use, the term zoology relates only to the consideration and study of the mammalia, or suckling animals; the requirements of scientific research having occasioned a new nomenclature in order to distinguish the different branches of the same study. Hence the natural history of birds is particularised as Ornithology, and that of fish as Ichthyology, whilst the investigation of those characters in man which serve to distinguish one race from another is, as previously remarked, called Ethnology (from the Greek Ethnos, “nation”). This last-named science is subdivided again into different branches, but, in a limited and inferior sense, and as illustrated by the various groups in the Palace, it may be described as that science which distinguishes the differences in skin, hair, bone, and stature that exist between the various races of men. This zoological branch of Ethnology relates to the physical history of man as opposed to his mental history, and, following up the course of his wanderings, endeavours by the above-mentioned physical peculiarities to ascend to the source from which the several migrating races have proceeded.