6. The Council of Rockingham. 1095.—To this well-meant violence Anselm submitted unwillingly. He was, he said, a weak old sheep to be yoked with an untamed bull to draw the plough of the English Church. Yet, gentle as he was, he was possessed of indomitable courage in resistance to evil. William recovered, and returned to his blasphemy and his tyranny. In vain Anselm warned him against his sins. A fresh object of dispute soon arose between the king and the new archbishop. Two Popes claimed the obedience of Christendom. Urban II. was the Pope acknowledged by the greater part of the Church. Clement III. was the Pope supported by the Emperor. Anselm declared that Urban was the true Pope, and that he would obey none other. William asserted that his father had laid down a rule that no Pope should be acknowledged in England without the king's assent, and he proposed to act upon it by acknowledging neither Clement nor Urban. His object was, perhaps, to prevent the enforcement of ecclesiastical discipline by temporarily getting rid of the papal authority. Anselm wanted the authority of the Pope to check vice and disorder. The question was set aside for a time, but in 1095 Anselm, tired of witnessing William's wicked actions, asked leave to go to Rome to fetch from Urban the pallium, a kind of scarf given by the Pope to archbishops in recognition of their office. William replied that he did not acknowledge Urban as Pope. A Great Council was summoned to Rockingham to discuss the question. The lay barons, who liked to see the king resisted, were on Anselm's side. The bishops, many of whom were creatures of William, appointed from amongst his clerks, took the side of the king. Anselm stated his case firmly and moderately, and then, caring nothing for the angry king, retired into the chapel and went quietly to sleep. The king, finding that the barons would give him no support, was unable to punish Anselm. Two years later, in 1097, Anselm betook himself to Rome, and William at once seized on his estates.
7. William II. and his Brothers.—Normandy under Robert was even worse off than England under William. William was himself a tyrant, but in Normandy there were at least a hundred tyrants because Robert was too easy-tempered to bring any one to justice. The land was full of violence. Each baron made war on his neighbour, and, as usual, the peasant suffered most. Robert's own life was vicious and wasteful, and he was soon in debt. He sold the Cotentin and the territory of Avranches to his youngest brother, Henry. Henry was cool-headed and prudent, and he kept order in his new possession better than either of his elder brothers would have done. The brothers coveted the well-ordered land, and in 1091, two years before Anselm became archbishop, they marched together against Henry. Henry was besieged on St. Michael's Mount, a rocky island surrounded by the sea at high water. After a time water ran short. The easy-tempered Robert sent in a supply. "Shall we let our brother die of thirst?" he said to William. Henry was in the end forced to surrender, and the land which he had purchased was lost to him for a time. In 1095 Henry was again in Normandy. Robert of Bellême, the lord of Domfront, was the most cruel of the cruel barons. Once he had torn out with his own hands the eyes of his godson, merely because the child's father had displeased him. The people of Domfront called on Henry to deliver them from such a monster. Henry seized Domfront, ruled its people with justice, and soon recovered the possessions from which his brothers had driven him.
8. William and Scotland. 1093—1094.—William's attention was at this time drawn to the North. Early in his reign he annexed Cumberland, and had secured it against the Scots by fortifying Carlisle, which had been desolate since the Danish invasion in the reign of Ælfred. Malcolm, king of the Scots, was a rude warrior who had been tamed into an outward show of piety by his saintly wife, Margaret, the sister of Eadgar the Ætheling. Though he could not read her books of devotion, he liked to look at the pictures in them and to kiss the relics which she honoured. Margaret gathered Englishmen round her, and spread abroad something of southern piety and civilisation amongst the fierce Celtic warriors of her husband. She could not teach them to change their natures. In 1093 Malcolm burst into Northumberland, plundering and burning, till an Englishman slew him at Alnwick. Queen Margaret died broken-hearted at the news, and was before long counted as a saint. For the moment the Scottish Celts were weary of the English queen and her English ways. They set up Malcolm's brother, Donald Bane, as their king, refusing to be governed by any of Margaret's sons. Donald at once 'drave out all the English that before were with King Malcolm.' In 1094 Duncan, Margaret's step-son, gained the crown from Donald with the aid of a troop of English and Norman followers. The Celts soon drove out his followers, and after a while they slew him and restored Donald.
9. Mowbray's Rebellion. 1095.—William had as yet too much to do at home to interfere further in Scotland. The Norman barons hated him, and in 1095 Robert of Mowbray, Earl of Northumberland—the name was now confined to the land between the Tweed and the Tyne—refused obedience. William at once marched against him, and took from him the new castle which he had built in 1080, and which has ever since been known as Newcastle-on-Tyne. Robert held out long in his stronger fortress of Bamborough, which was only taken at last by fraud. He was condemned to a lifelong imprisonment, and it is even said that the Pope, seeing his case hopeless, allowed his wife to marry again as though her husband had been dead. Mowbray's rebellion, like the conspiracy of the Earls against the Conqueror, shows how eagerly the Norman barons longed to shake off the yoke of the king, and how readily Englishmen and the less powerful Normans supported even a tyrannical king rather than allow the barons to have their way.
10. The First Crusade. 1095—1099.—These petty wars were interrupted by a call to arms from the Pope. For centuries Christians had made pilgrimages to Bethlehem and Jerusalem, the holy places where their Lord had been born and had been crucified. When the Arabs conquered the Holy Land, Mohammedans as they were, they gave protection to the pilgrims from the West. The Turks, who were also Mohammedans, had lately obtained the mastery over the Arabs, and had secured dominion over the Holy Land. They were fierce warriors, ignorant and cruel, who either put the pilgrims to death or subjected them to torture and ill-usage. In 1095 Pope Urban II. came to Clermont to appeal to the Christians of the West to set out on a Crusade—a war of the Cross—to deliver the Holy City from the infidel. After he had spoken the multitude burst out with the cry, "It is the will of God!" Men of every rank placed on their garments a cross, as the sign of their devotion to the service of Christ. In 1096 a huge multitude set forth under Peter the Hermit, who had been active in urging men to take part in the Crusade. They believed it to be unnecessary to take money or food, trusting that God would supply His warriors. All these perished on the way. A better-equipped body of knights and nobles set out later under Godfrey of Bouillon. They fought their way through Asia Minor and Syria to Jerusalem, and in 1099 the Holy City was taken by storm. Godfrey, though he became its first Christian king, refused to be crowned. "I will not," he said, "wear a crown of gold where my Saviour wore a crown of thorns." The piety of the Christian warriors was not accompanied by mercy to the vanquished. Holding Mohammedans to be the special enemies of God, they treated them as no better than savage beasts. There was a terrible butchery when Jerusalem was taken, and Christian men fancied that they did God service by dashing out the brains of Mohammedan babes against the walls.