7. Growth of Trade.—Though Henry's severe discipline was not liked, yet the law and order which he maintained told on the prosperity of the country, and the trade of London flourished so much as to attract citizens from Normandy to settle in it. Flemings too, trained in habits of industry, came in crowds, and with the view of providing a bulwark against the Welsh, Henry settled a colony of them in South Pembrokeshire, which has since been known as Little England beyond Wales. The foreigners were not popular, but the Jews, to whom Henry continued the protection which William had given them, were more unpopular still.
Porchester Church, Hampshire. Built about 1135.
8. The Benedictines.—In the midst of this busy life the Benedictine monasteries were still harbours of refuge for all who did not care to fight or trade. They were now indeed wealthier than they had once been, as gifts, usually of land, had been made to the monks by those who reverenced their piety. Sometimes these gifts took a shape which afterwards caused no little evil. Landowners who had churches on their lands often gave to a monastery the tithes which had hitherto been paid for the support of the parish priest, and the monastery stepped into the place of the parish priest, sending a vicar to act for it in the performance of its new duties. As the monks themselves grew richer they grew less ascetic. Their life, however, was not spent in idleness. They cared for the poor, kept a school for the children, and managed their own property. Some of their number studied and wrote, and our knowledge of the history of these times is mainly owing to monastic writers. When Henry I. came to the throne the Chronicle was still being written in the English tongue by the monks of Worcester, and for some years after his death was still carried on at Peterborough. The best historical compositions were, however, in Latin, the language understood by the clergy over all Western Europe. Amongst the authors of these Latin works, the foremost was William of Malmesbury.
9. The Cistercians.—Useful as the Benedictines were, there were some monks who complained that the extreme self-denial of their founder, St. Benedict, was no longer to be met with, and the complainants had lately originated a new order, called the Cistercian, from Cîteaux, in Burgundy, the site of their first abbey. The Cistercians made their appearance in England in 1128. Their buildings and churches were simpler than those of the Benedictines, and their life more austere. They refused to receive gifts of tithes lest they should impoverish the parish clergy. They loved to make their homes in solitary places far from the haunts of men, and some of the most beautiful of the abbeys which remain in ruins—those, for instance, of Fountains and Tintern—were Cistercian abbeys. They are beautiful, not because the Cistercians loved pleasant places, but because they loved solitude, whilst the Benedictines had either planted themselves in towns or had allowed towns to grow up round their monasteries.