11. The French War. 1562-1564.—Elizabeth and Mary were not merely personal rivals. The deadly struggle on which they had entered was a European one, and the success or failure of the Catholic or the Protestant cause in some Continental country might determine the future history of Britain. In 1562 a civil war broke out between the French Protestants—or Huguenots,[14] as they were usually called in France—and their Catholic fellow-subjects. The leaders of the Huguenots obtained Elizabeth's aid by offering her Havre, which she hoped to exchange for Calais. The Huguenots were, however, defeated at the battle of Dreux, though Guise, who commanded the Catholics, was in the moment of victory shot dead by an assassin. In 1563 peace was patched up for a time between the French parties, but Elizabeth refused to surrender Havre, till a plague broke out amongst the English garrison, and drove the scanty remnants of it back to England. In 1564 Elizabeth was forced to make peace without recovering Calais. The war thus ended was the only one in which she ever took part except when absolutely no alternative was left to her.
12. End of the Council of Trent. 1563.—If Rome was to be victorious she must use other than carnal weapons. The main cause of the growth of Protestantism had been the revolt of honest minds against the profligacy of the Popes and the clergy. The Popes had after a long time learnt the lesson, and were now as austerely moral as Calvin himself. They had of late busied themselves with bringing the doctrines of the Church into a coherent whole, in order that they might be referred to with as much certainty as the Institution of Calvin was referred to by the Calvinist. This work was accomplished by an ecclesiastical council sitting at Trent, and composed mainly of Spanish and Italian prelates. The Council, having completed its task, broke up in 1563.
13. The Jesuits.—The main instruments of the Popes to win back those who had broken loose from their authority were the members of the Society of Jesus, usually known as Jesuits. The society was founded in 1540 by Ignatius Loyola, a Spanish knight who, having been incapacitated by a wound for a military career, had devoted himself to the chivalry of religion. The members of the society which he instituted were not, like the monks, to devote themselves to setting an example of ascetic self-denial, nor, like the friars, to combine asceticism with preaching or well-doing. Each Jesuit was to give himself up to winning souls to the Church, whether from heathenism or from heresy. With this end, the old soldier who established the society placed it under more than military discipline. The first virtue of the Jesuit was obedience. He was to be in the hands of his superior as a stick in the hand of a man. He was to do as he was bidden, unless he was convinced that he was bidden to commit sin. What was hardest, perhaps, of all was that he was not allowed to judge his own character in choosing his work. He might think that he was admirably qualified to be a missionary in China, but if his superior ordered him to teach boys in a school, a schoolmaster he must become. He might believe himself to be a great scholar and fitted by nature to impart his knowledge to the young, but if his superior ordered him to go as a missionary to China, to China he must go. Discipline voluntarily accepted is a great power in the world, and this power the Jesuits possessed.
14. The Danger from Scotland. 1561-1565.—Whilst the opposing forces of Calvinism and the reformed Papacy were laying the foundations of a struggle which would split western Europe in twain, Elizabeth was hampered in her efforts to avert a disruption of her own realm by the necessity of watching the proceedings of the Queen of Scots. If in Elizabeth the politician predominated over the woman, in Mary the woman predominated over the politician. She was keen of sight, strong in feeling, and capable of forming far-reaching schemes, till the gust of passion swept over her and ruined her plans and herself together. After her arrival in Scotland she not only acknowledged the new Calvinistic establishment, but put down with a strong hand the Earl of Huntly, who attempted to resist it, whilst on the other hand she insisted, in defiance of Knox, on the retention of the mass in her own chapel. It is possible that there was in all this a settled design to await some favourable opportunity, as she knew that there were many in Scotland who cherished the old faith. It is possible, on the other hand, that she thought for a time of making the best of her uneasy position, and preferred to be met with smiles rather than with frowns. Knox, however, took care that there should be frowns enough. There was no tolerant thought in that stern heart of his, and he knew well that Mary would in the end be found to be fighting for her creed and her party. Her dancing and light gaiety he held to be profane. The mass, he said, was idolatry, and according to Scripture the idolater must die. There was in Scotland as yet no broad middle class on which Mary could rely, and, feeling herself insulted both as a queen and as a woman, she took up Knox's challenge. She had but the weapons of craft with which to fight, but she used them admirably, and before long, with her winning grace, she had the greater number of the nobility at her feet.
15. The Darnley Marriage. 1565.—The sense of mental superiority could not satisfy a woman such as Mary. Her life was a lonely one, and it was soon known that she was on the look-out for a husband. The choice of a husband by the ruler of Scotland could not be indifferent to Elizabeth, and in 1564 Elizabeth offered to Mary her own favourite Dudley, whom she created Earl of Leicester. Very likely Elizabeth imagined that Leicester would be as pleasing to Mary as he was to herself. Mary could only regard the proposal as an insult. In 1565 she married her second cousin, Henry Stuart, Lord Darnley.[15] Elizabeth was alarmed, taking the marriage as a sign that Mary intended to defy her in everything, and urged the Scottish malcontents, at whose head was Mary's illegitimate brother, the Earl of Murray, to rebel. Mary chased them into England, where Elizabeth protested loudly and falsely that she knew nothing of their conspiracy.