Oliver Cromwell

by Samuel Rawson Gardiner

That army was not one to be easily defeated. Before Cromwell reached his appointed station, he heard that Horton had overcome the Welshmen at St. Fagans. The political effect of the victory was immense. "To observe the strange alteration," wrote a London Independent to a friend in the army, "the defeating of the Welsh hath made in all sorts is admirable. The disaffected to the army of the religious Presbyterians now fawn upon them—partly for fear of you, and partly in that they think you will keep down the Royal party which threatened them, in their doors, in the streets, to their faces with destruction, and put no difference between Presbyterian and Independent." On May 19 the Common Council of the City declared its readiness to live and die with the Parliament, at the same time requesting that a fresh negotiation should be opened with the King—a proposal which was at once accepted. The Royalists were bitterly disappointed. "How long," jibed one of them, "halt ye between two opinions? If Mammon be God, serve him; if the Lord be God, serve Him. If Fairfax be King, serve him; if Charles be King, restore him." To Fairfax and Cromwell the decision of the City must have come as a great relief. The work before them was hard enough, but there was no longer reason to despair.

So far as Fairfax was concerned, it had been intended that he should march against the Scots whilst Cromwell marched into Wales. A rising in Kent, followed by the defection of part of the navy, frustrated this design. On June 1 Fairfax defeated the Kentish Royalists at Maidstone, but a part of their forces crossing the Thames threw themselves into Essex in the hope of rallying the Royalists of the eastern counties to their side. Fairfax after a magnificently rapid march penned them into Colchester, where they could only be reduced by a long and tedious blockade. At the same time Cromwell, having pushed on through South Wales, was occupied with the siege of Pembroke Castle, which did not surrender till July 11, thus leaving full time for the completion of the Scottish preparations. "I pray God," he had written to Fairfax whilst as yet the issue was undecided, "teach this nation and those that are over us, and your Excellency and all us that are under you, what the mind of God may be in all this, and what our duty is. Surely it is not that the poor godly people of this kingdom should still be made the object of wrath and anger, nor that our God would have our necks under a yoke of bondage; for these things that have lately come to pass have been the wonderful works of God breaking the rod of the oppressor as in the day of Midian, not with garments much rolled in blood, but by the terror of the Lord, who will yet save His people and confound His enemies."

What a light is thrown upon Cromwell's thoughts by these words! No Parliamentary supremacy or rule of the majority—not even a general toleration after the fashion of Roger Williams or Milton was uppermost in his mind. Security for those whom he styled 'the poor godly people' was the main object of his striving, though he was too large-minded not to assign an important, if but a secondary place, to questions relating to the fall or preservation of Kings and Parliaments, as the institutional framework of political order without which even 'the poor godly people' could not enter the haven of safety.

Three days before Cromwell was released from Pembroke the Scottish army under the Duke of Hamilton had crossed the Border, sending before it a declaration against toleration either for the Common Prayer Book or for the worship of the sects. It was unlikely that if Charles were restored by Hamilton's means he would be required to fulfil more than that portion of the declaration which related to the repression of the sects. The Hamilton party, as the secular party in Scotland, was devoid of enthusiasm, and anxious to throw off the yoke of the clergy. Hamilton, however, was a most incompetent general. He and his army, in short, had no advantage but that of numbers over the well-disciplined and fiery enthusiasts who followed Cromwell. They neither trusted God nor kept their powder dry.

Though the invading army entered England by way of Carlisle, Cromwell marched against them not through Lancashire but through Yorkshire. He had to supply his men with shoes and stockings from Northampton and Coventry, and to halt at Doncaster to pick up the artillery which was forwarded him from Hull, as well as to rejoin Lambert, who was in command of the small force which it had been possible to despatch to the North whilst Cromwell was detained at Pembroke, and who had been doing his best to delay the progress of the Scots till Cromwell was ready to strike home. On its march through Lancashire, Hamilton's army, some 21,000 strong, pushed slowly forward in a long straggling column, the van and the rear at too great distance from each other to be able to concentrate in case of an attack. On August 17, when Cromwell had crossed the hills into Ribblesdale and was close at hand upon his left flank, Hamilton, who had pushed on his cavalry to Wigan sixteen miles in advance, sent the bulk of his infantry across the Ribble at Preston, leaving Sir Marmaduke Langdale with 3,600 English Royalists on the north bank, whilst another detachment was some miles in the rear. It did not need much generalship to overwhelm an army under such leadership as this. Cromwell fell upon Langdale, who had posted his small force to the greatest advantage behind hedges, and after a hard tussle, carried the position and captured the greater part of the division. Then lining the steep northern bank of the Ribble with musketeers, he drove Hamilton from the flat southern bank and, later on, across the Darwen which, near this point, flows into the Ribble. What followed was little more than mere pursuit. The Scots, half starved and discouraged, were beaten wherever they attempted to make a stand, and Hamilton at last surrendered at Uttoxeter, eight days after the battle.

It was Cromwell's first victory in an independent command, and if the Scottish leader had played into his hands, he had been wanting in no part of an efficient general to profit by his folly. Once more, in the despatch in which he announced his success to the Speaker, he harped upon the old string, the duty of the Parliamentary Government to give protection to the 'people of God'. "Surely, Sir," he wrote, "this is nothing but the hand of God, and wherever anything in this world is exalted or exalts itself, God will put it down; for this is the day wherein He alone will be exalted. It is not fit for me to give advice, nor to say a word what use you should make of this; more than to pray you and all that acknowledge God, that they would take courage to do the work of the Lord in fulfilling the end of your magistracy in seeking the peace and welfare of this land; that all that will live peaceably may have countenance from you, and they that are incapable and will not leave troubling the land may speedily be destroyed out of the land."

On August 27, ten days after the victory at Preston, Colchester capitulated, and as far as England was concerned, the second civil war was brought to an end, only a few fortresses in the North—incapable of prolonged resistance without succour from any army in the field—still holding out. It remained to be considered what policy should be adopted towards the defeated Scots, and first of all towards the thousands of prisoners captured at Preston and in the pursuit which followed. Of these a division was made—those who had been pressed into the service being set at liberty under an engagement never again to bear arms against the Parliament of England. Those who had voluntarily taken service under Hamilton were transported to Barbados or Virginia, not, as is commonly said, as slaves, but as servants subjected for a term of years to a master who, though he usually dealt with them far more harshly than with his negro slaves, was at least bound to set them at liberty at the end of the appointed time.

The decision in this matter rested with Parliament—not with Cromwell. It was for Cromwell to follow up the relics of the Scottish army left behind to the north of Preston, and which, after the defeat of their comrades, had retreated to Scotland. Nor could it be doubted that the word of the victorious general would have great weight with Parliament in that settlement of the outstanding complaints against Scotland which was now impending. It was fortunate that this was so, as Cromwell was just the man to turn to the best advantage the dispute between the Scottish parties now bursting into a flame. The defeat of Hamilton left the way open to Argyle and that party of the more fanatical clergy whose followers in the strongly Presbyterian West were known as Whiggamores, an appellation from which the later appellation of Whig was derived. The West rose in arms, and the Whiggamore Raid—as it was called—swept from power those few partisans of Hamilton who were still at liberty, and placed Scotland once more in the hands of Argyle and the clergy. On September 21, whilst the conflict was yet undecided, Cromwell entered Scotland, demanding the surrender of Berwick and Carlisle, still occupied by Scottish garrisons. Argyle, glad of English support to strengthen his nascent authority, gave a hearty consent; and, to display the overwhelming strength of the English army to the Scottish people, Lambert was sent forward in advance, Cromwell following with the bulk of the army and arriving in Edinburgh on October 4. On the 7th Cromwell returned to England, leaving Argyle under the protection of Lambert at the head of two regiments of horse. In the meanwhile Cromwell had come to an understanding with Argyle that no Scotsman who had supported the Engagement with Charles should be allowed to retain office, a stipulation as much in accordance with Argyle's wishes as with his own. A fanatic might have objected that it was unfitting that a tolerationist should give his support to the most intolerant clergy in Protestant Europe. As a statesman, Cromwell could but remember that unless England were to assume the direct control over the Government of Scotland, it must leave such matters to local decision, especially as there were few or no Independents in Scotland to be wronged by any action which the new Government at Edinburgh might take. Yet there was undoubtedly a danger for the future in the divergency of aim between the followers of Argyle in Scotland and those of Cromwell in England.

Cromwell transferred his forces into Yorkshire to hasten the surrender of Pontefract and Scarborough, which still held out. The political interest of the day had shifted to the South. Parliament, as soon as it was relieved from danger, had determined to reopen the negotiation with the King, and the conference—known as The Treaty of Newport—commenced in the Isle of Wight on September 18. In the regiments under Cromwell's command, as well as in Fairfax's army, the disgust was intense, and Ireton now took the lead in calling for a purge of the House which would get rid of such members as supported this piece of misplaced diplomacy. To complete the dissatisfaction of the army, the demands of Parliament included the establishment of Presbyterianism without a shadow of toleration on either hand. It is unnecessary here to follow up this negotiation in detail. The objection taken to Charles's counter-proposals was less that they were themselves unjust, than that it was impossible to hinder him from slipping out of his promise whenever he felt strong enough to do so. Of this objection Ireton was the mouthpiece in Fairfax's army, and on or about November 10, he laid before the Council of officers the draft of a Remonstrance of the Army. It touched on many constitutional proposals, but the clause of the greatest practical interest asked 'that the capital and grand author of all our troubles, the person of the King, may be speedily brought to justice for the treason, blood and mischief he is therein guilty of'. The suggestion was too much for Fairfax, and he carried his officers with him in favour of a proposal that the army should ask the King to assent to the heads of a constitutional plan which would have reduced the functions of the Crown to that influence which is so beneficially exercised at the present day.

This proposal made to the King on the 16th was, however, rejected at once. The feeling of the army being what it was, Charles virtually signed his own death-warrant by this action, and it might seem to a superficial observer, as if his sufferings were due to his refusal to anticipate two centuries of history, and to abandon all the claims which had been handed down to him by his predecessors. To the careful inquirer, it is evident that the causes of the army's demand lay far deeper. The men who made it were no constitutional pedants. It was the deep distrust with which Charles had inspired them that led to this drastic mode of setting him aside from the exercise of that authority which he had so constantly abused. It was his avoidance of open and honourable speech which brought Charles to the block. Those who imagine that he was brought to the scaffold because of his refusal to submit to the abolition of episcopacy, forget that it had been in his power to secure the retention of episcopacy when it was offered him in The Heads of the Proposals, if only he had consented to its being accompanied by a complete toleration.