Clarissa Harlowe; or the history of a young lady — Volume 2

by Samuel Richardson

You know my mother now-and-then argues very notably; always very warmly at least. I happen often to differ from her; and we both think so well of our own arguments, that we very seldom are so happy as to convince one another. A pretty common case, I believe, in all vehement debatings. She says, I am too witty; Angelice, too pert: I, That she is too wise; that is to say, being likewise put into English, not so young as she has been: in short, is grown so much into mother, that she has forgotten she ever was a daughter. So, generally, we call another cause by consent—yet fall into the old one half a dozen times over, without consent—quitting and resuming, with half-angry faces, forced into a smile, that there might be some room to piece together again: but go a-bed, if bedtime, a little sullen nevertheless: or, if we speak, her silence is broken with an Ah! Nancy! You are so lively! so quick! I wish you were less like your papa, child!

I pay it off with thinking, that my mother has no reason to disclaim her share in her Nancy: and if the matter go off with greater severity on her side than I wish for, then her favourite Hickman fares the worse for it next day.

I know I am a saucy creature. I know, if I do not say so, you will think so. So no more of this just now. What I mention it for, is to tell you, that on this serious occasion I will omit, if I can, all that passed between us, that had an air of flippancy on my part, or quickness on my mother's, to let you into the cool and cogent of the conversation.

'Look through the families, said she, which we both know, where the man and the woman have been said to marry for love; which (at the time it is so called) is perhaps no more than a passion begun in folly or thoughtlessness, and carried on from a spirit of perverseness and opposition [here we had a parenthetical debate, which I omit]; and see, if they appear to be happier than those whose principal inducement to marry has been convenience, or to oblige their friends; or ever whether they are generally so happy: for convenience and duty, where observed, will afford a permanent and even an increasing satisfaction (as well at the time, as upon the reflection) which seldom fail to reward themselves: while love, if love be the motive, is an idle passion' [idle in ONE SENSE my mother cannot say; for love is as busy as a monkey, and as mischievous as a school-boy]—'it is a fervour, that, like all other fervours, lasts but a little while after marriage; a bow overstrained, that soon returns to its natural bent.

'As it is founded generally upon mere notional excellencies, which were unknown to the persons themselves till attributed to either by the other; one, two, or three months, usually sets all right on both sides; and then with opened eyes they think of each other—just as every body else thought of them before.

'The lovers imaginaries [her own notable word!] are by that time gone off; nature and old habits (painfully dispensed with or concealed) return: disguises thrown aside, all the moles, freckles, and defects in the minds of each discover themselves; and 'tis well if each do not sink in the opinion of the other, as much below the common standard, as the blinded imagination of both had set them above it. And now, said she, the fond pair, who knew no felicity out of each other's company, are so far from finding the never-ending variety each had proposed in an unrestrained conversation with the other (when they seldom were together; and always parted with something to say; or, on recollection, when parted, wishing they had said); that they are continually on the wing in pursuit of amusements out of themselves; and those, concluded my sage mamma, [Did you think her wisdom so very modern?] will perhaps be the livelier to each, in which the other has no share.'

I told my mother, that if you were to take any rash step, it would be owing to the indiscreet violence of your friends. I was afraid, I said, that these reflection upon the conduct of people in the married state, who might set out with better hopes, were but too well grounded: but that this must be allowed me, that if children weighed not these matters so thoroughly as they ought, neither did parents make those allowances for youth, inclination, and inexperience, which had been found necessary to be made for themselves at their children's time of life.

I remembered a letter, I told her, hereupon, which you wrote a few months ago, personating an anonymous elderly lady (in Mr. Wyerley's day of plaguing you) to Miss Drayton's mother, who, by her severity and restraints, had like to have driven the young lady into the very fault against which her mother was most solicitous to guard her. And I dared to say, she would be pleased with it.

I fetched the first draught of it, which at my request you obliged me at the time; and read the whole letter to my mother. But the following passage she made me read twice. I think you once told me you had not a copy of this letter.

'Permit me, Madam, [says the personated grave writer,] to observe, That if persons of your experience would have young people look forward, in order to be wiser and better by their advice, it would be kind in them to look backward, and allow for their children's youth, and natural vivacity; in other words, for their lively hopes, unabated by time, unaccompanied by reflection, and unchecked by disappointment. Things appear to us all in a very different light at our entrance upon a favourite party, or tour; when, with golden prospects, and high expectations, we rise vigorous and fresh like the sun beginning its morning course; from what they do, when we sit down at the end of our views, tired, and preparing for our journey homeward: for then we take into our reflection, what we had left out in prospect, the fatigues, the checks, the hazards, we had met with; and make a true estimate of pleasures, which from our raised expectations must necessarily have fallen miserably short of what we had promised ourselves at setting out. Nothing but experience can give us a strong and efficacious conviction of this difference: and when we would inculcate the fruits of that upon the minds of those we love, who have not lived long enough to find those fruits; and would hope, that our advice should have as much force upon them, as experience has upon us; and which, perhaps, our parents' advice had not upon ourselves, at our daughter' time of life; should we not proceed by patient reasoning and gentleness, that we may not harden, where we would convince? For, Madam, the tenderest and most generous minds, when harshly treated, become generally the most inflexible. If the young lady knows her heart to be right, however defective her head may be for want of age and experience, she will be apt to be very tenacious. And if she believes her friends to be wrong, although perhaps they may be only so in their methods of treating her, how much will every unkind circumstance on the parent's part, or heedless one on the child's, though ever so slight in itself, widen the difference! The parent's prejudice in disfavour, will confirm the daughter's in favour, of the same person; and the best reasonings in the world on either side, will be attributed to that prejudice. In short, neither of them will be convinced: a perpetual opposition ensues: the parent grows impatient; the child desperate: and, as a too natural consequence, that falls out which the mother was most afraid of, and which possibly had not happened, if the child's passions had been only led, not driven.'