And what, at this rate, is the general conclusion to be drawn from the premises?—Is it not, That no man ought to be vain? But what if a man can't help it!—This, perhaps, may be my case. But there is nothing upon which I value myself so much as upon my inventions. And for the soul of me, I cannot help letting it be seen, that I do. Yet this vanity may be a mean, perhaps, to overthrow me with this sagacious lady.

She is very apprehensive of me I see. I have studied before her and Miss Howe, as often as I have been with them, to pass for a giddy thoughtless creature. What a folly then to be so expatiatingly sincere, in my answer to her home put, upon the noises within the garden?—But such success having attended that contrivance [success, Jack, has blown many a man up!] my cursed vanity got uppermost, and kept down my caution. The menace to have secreted Solmes, and that other, that I had thoughts to run away with her foolish brother, and of my project to revenge her upon the two servants, so much terrified the dear creature, that I was forced to sit down to muse after means to put myself right in her opinion.

Some favourable incidents, at the time, tumbled in from my agent in her family; at least such as I was determined to make favourable: and therefore I desired admittance; and this before she could resolve any thing against me; that is to say, while her admiration of my intrepidity kept resolution in suspense.

Accordingly, I prepared myself to be all gentleness, all obligingness, all serenity; and as I have now and then, and always had, more or less, good motions pop up in my mind, I encouraged and collected every thing of this sort that I had ever had from novicehood to maturity, [not long in recollecting, Jack,] in order to bring the dear creature into good humour with me:* And who knows, thought I, if I can hold it, and proceed, but I may be able to lay a foundation fit to build my grand scheme upon!—LOVE, thought I, is not naturally a doubter: FEAR is, I will try to banish the latter: nothing then but love will remain. CREDULITY is the God of Love's prime minister, and they never are asunder.

* He had said, Letter XVIII. that he would make reformation
his stalking-horse, &c.

He then acquaints his friend with what passed between him
and the Lady, in relation to his advices from Harlowe-
place, and to his proposal about lodgings, pretty much to
the same purpose as in her preceding Letter.
When he cones to mention his proposal of the Windsor
lodgings, thus heexpresses himself:

Now, Belford, can it enter into thy leaden head, what I meant by this proposal!—I know it cannot. And so I'll tell thee.

To leave her for a day or two, with a view to serve her by my absence, would, as I thought, look like a confiding in her favour. I could not think of leaving her, thou knowest, while I had reason to believe her friends would pursue us; and I began to apprehend that she would suspect that I made a pretence of that intentional pursuit to keep about her and with her. But now that they had declared against it, and that they would not receive her if she went back, (a declaration she had better hear first from me, than from Miss Howe, or any other,) what should hinder me from giving her this mark of my obedience; especially as I could leave Will, who is a clever fellow, and can do any thing but write and spell, and Lord M.'s Jonas (not as guards, to be sure, but as attendants only); the latter to be dispatched to me occasionally by the former, whom I could acquaint with my motions?

Then I wanted to inform myself, why I had not congratulatory letters from Lady Sarah and Lady Betty, and from my cousins Montague, to whom I had written, glorying in my beloved's escape; which letters, if properly worded, might be made necessary to shew her as matters proceed.

As to Windsor, I had no design to carry her particularly thither: but somewhere it was proper to name, as she condescended to ask my advice about it. London, I durst not; but very cautiously; and so as to make it her own option: for I must tell thee, that there is such a perverseness in the sex, that when they ask your advice, they do it only to know your opinion, that they may oppose it; though, had not the thing in question been your choice, perhaps it had been theirs.