Clarissa Harlowe; or the history of a young lady — Volume 6

by Samuel Richardson

I had notice from my proctor, by a few lines brought by a man and horse, just before I set out, that all difficulties had been for two days past surmounted; and that I might have the license for fetching.

I sent up the letter to my beloved, by Mrs. Bevis, with a repeated request for admittance to her presence upon it; but neither did this stand me in stead. I suppose she thought it would be allowing of the consequences that were naturally to be expected to follow the obtaining of this instrument, if she had consented to see me on the contents of this letter, having refused me that honour before I sent it up to her.—No surprising her.—No advantage to be taken of her inattention to the nicest circumstances.

And now, Belford, I set out upon business.

LETTER IX

MR. LOVELACE, TO JOHN BELFORD, ESQ. MONDAY, JUNE 12.

Durst ever see a license, Jack?

‘Edmund, by divine permission, Lord Bishop of London, to our well-beloved in Christ, Robert Lovelace, [your servant, my good Lord! What have I done to merit so much goodness, who never saw your Lordship in my life?] of the parish of St. Martin’s in the Fields, bachelor, and Clarissa Harlowe, of the same parish, spinster, sendeth greeting.—WHEREAS ye are, as is alleged, determined to enter into the holy state of Matrimony [this is only alleged, thou observest] by and with the consent of, &c. &c. &c. and are very desirous of obtaining your marriage to be solemnized in the face of the church: We are willing that your honest desires [honest desires, Jack!] may more speedily have their due effect: and therefore, that ye may be able to procure such Marriage to be freely and lawfully solemnized in the parish church of St. Martin’s in the Fields, or St. Giles’s in the Fields, in the county of Middlesex, by the Rector, Vicar, or Curate thereof, at any time of the year, [at ANY time of the year, Jack!] without publication of bans: Provided, that by reason of any pre-contract, [I verily think that I have had three or four pre-contracts in my time; but the good girls have not claimed upon them of a long while,] consanguinity, affinity, or any other lawful cause whatsoever, there be no lawful impediment on this behalf; and that there be not at this time any action, suit, plaint, quarrel, or demand, moved or depending before any judge ecclesiastical or temporal, for or concerning any marriage contracted by or with either of you; and that the said marriage be openly solemnized in the church above-mentioned, between the hours of eight and twelve in the forenoon; and without prejudice to the minister of the place where the said woman is a parishioner: We do hereby, for good causes, [it cost me—let me see, Jack—what did it cost me?] give and grant our License, as well to you as to the parties contracting, as to the Rector, Vicar, or Curate of the said church, where the said marriage is intended to be solemnized, to solemnize the same, in manner and form above specified, according to the rites and ceremonies prescribed in the Book of Common Prayer in that behalf published by authority of Parliament. Provided always, that if hereafter any fraud shall appear to have been committed, at the time of granting this License, either by false suggestions, or concealment of the truth, [now this, Belford, is a little hard upon us; for I cannot say that every one of our suggestions is literally true:—so, in good conscience, I ought not to marry under this License;] the License shall be void to all intents and purposes, as if the same had not been granted. And in that case we do inhibit all ministers whatsoever, if any thing of the premises shall come to their knowledge, from proceeding to the celebration of the said Marriage; without first consulting Us, or our Vicar-general. Given,’ &c.

Then follow the register’s name, and a large pendent seal, with these words round it—SEAL OF THE VICAR-GENERAL AND OFFICIAL PRINCIPAL OF THE DIOCESE OF LONDON.

A good whimsical instrument, take it altogether! But what, thinkest thou, are the arms to this matrimonial harbinger?—Why, in the first place, two crossed swords; to show that marriage is a state of offence as well as defence; three lions; to denote that those who enter into the state ought to have a triple proportion of courage. And [couldst thou have imagined that these priestly fellows, in so solemn a case, would cut their jokes upon poor souls who came to have their honest desires put in a way to be gratified;] there are three crooked horns, smartly top-knotted with ribands; which being the ladies’ wear, seem to indicate that they may very probably adorn, as well as bestow, the bull’s feather.

To describe it according to heraldry art, if I am not mistaken—gules, two swords, saltire-wise, or; second coat, a chevron sable between three bugle-horns, OR [so it ought to be]: on a chief of the second, three lions rampant of the first—but the devil take them for their hieroglyphics, should I say, if I were determined in good earnest to marry!