I hope, my good friend, that the lady will not 'die': I shall be much 'grieved,' if she doth; and the more because of mine 'unhappy misrepresentation': so will 'you' for the 'same cause'; so will her 'parents' and 'friends.' They are very 'rich' and 'very worthy' gentlefolks.

But let me tell you, 'by-the-by,' that they had carried the matter against her 'so far,' that I believe in my heart they were glad to 'justify themselves' by 'my report'; and would have been 'less pleased,' had I made a 'more favourable one.' And yet in 'their hearts' they 'dote' upon her. But now they are all (as I hear) inclined to be 'friends with her,' and 'forgive her'; her 'brother,' as well as 'the rest.'

But their 'cousin,' Col. Morden, 'a very fine gentleman,' had had such 'high words' with them, and they with him, that they know not how to 'stoop,' lest it should look like being frighted into an 'accommodation.' Hence it is, that 'I' have taken the greater liberty to 'press the reconciliation'; and I hope in 'such good season,' that they will all be 'pleased' with it: for can they have a 'better handle' to save their 'pride' all round, than by my 'mediation'? And let me tell you, (inter nos, 'betwixt ourselves,') 'very proud they all are.'

By this 'honest means,' (for by 'dishonest ones' I would not be 'Archbishop of Canterbury,') I hope to please every body; to be 'forgiven,' in the 'first place,' by 'the lady,' (whom, being a 'lover of learning' and 'learned men,' I shall have great 'opportunities' of 'obliging'; for, when she departed from her father's house, I had but just the honour of her 'notice,' and she seemed 'highly pleased' with my 'conversation';) and, 'next' to be 'thanked' and 'respected' by her 'parents,' and 'all her family'; as I am (I bless God for it) by my 'dear friend' Mr. John Harlowe: who indeed is a man that professeth a 'great esteem' for 'men of erudition'; and who (with 'singular delight,' I know) will run over with me the 'authorities' I have 'quoted,' and 'wonder' at my 'memory,' and the 'happy knack' I have of recommending 'mine own sense of things' in the words of the 'greatest sages of antiquity.'

Excuse me, my good friend, for this 'seeming vanity.' The great Cicero (you must have heard, I suppose) had a 'much greater' spice of it, and wrote a 'long letter begging' and 'praying' to be 'flattered.' But if I say 'less of myself' than other people (who know me) 'say of me,' I think I keep a 'medium' between 'vanity' and 'false modesty'; the latter of which oftentimes gives itself the 'lie,' when it is 'declaring of' the 'compliments,' that 'every body' gives it as its due: an hypocrisy, as well as folly, that, (I hope,) I shall for ever scorn to be guilty of.

I have 'another reason' (as I may tell to you, my 'old school-fellow') to make me wish for this 'fine lady's recovery' and 'health'; and that is, (by some distant intimations,) I have heard from Mr. John Harlowe, that it is 'very likely' (because of the 'slur' she hath received) that she will choose to 'live privately' and 'penitently'—and will probably (when she cometh into her 'estate') keep a 'chaplain' to direct her in her 'devotions' and 'penitence'—If she doth, who can stand a 'better chance' than 'myself'?—And as I find (by 'your' account, as well as by 'every body's') that she is innocent as to 'intention,' and is resolved never to think of Mr. 'Lovelace more,' who knoweth 'what' (in time) 'may happen'? —And yet it must be after Mr. 'Lovelace's death,' (which may possibly sooner happen than he 'thinketh' of, by means of his 'detestable courses':) for, after all, a man who is of 'public utility,' ought not (for the 'finest woman' in the world) to lay his 'throat' at the 'mercy' of a man who boggleth at nothing.

I beseech you, let not this hint 'go farther' than to 'yourself,' your 'spouse,' and Mrs. 'Barker.' I know I may trust my 'life' in 'your hands' and 'theirs.' There have been (let me tell ye) 'unlikelier' things come to pass, and that with 'rich widows,' (some of 'quality' truly!) whose choice, in their 'first marriages' hath (perhaps) been guided by 'motives of convenience,' or 'mere corporalities,' as I may say; but who by their 'second' have had for their view the 'corporal' and 'spiritual' mingled; which is the most eligible (no doubt) to 'substance' composed 'of both,' as 'men' and 'women' are.

Nor think (Sir) that, should such a thing come to pass, 'either' would be 'disgraced,' since 'the lady' in 'me' would marry a 'gentleman' and a 'scholar': and as to 'mine own honour,' as the 'slur' would bring her 'high fortunes' down to an 'equivalence' with my 'mean ones,' (if 'fortune' only, and not 'merit,' be considered,) so hath not the 'life' of 'this lady' been 'so tainted,' (either by 'length of time,' or 'naughtiness of practice,') as to put her on a 'foot' with the 'cast Abigails,' that too, too often, (God knoweth,) are thought good enough for a 'young clergyman,' who, perhaps, is drawn in by a 'poor benefice'; and (if the 'wicked one' be not 'quite worn out') groweth poorer and poorer upon it, by an 'increase of family' he knoweth not whether 'is most his,' or his 'noble,' ('ignoble,' I should say,) 'patrons.'

But, all this 'apart,' and 'in confidence.'

I know you made at school but a small progress in 'languages.' So I have restrained myself from 'many illustrations' from the 'classics,' that I could have filled this letter with, (as I have done the enclosed one:) and, being at a 'distance,' I cannot 'explain' them to you, as I 'do to my friend,' Mr. John Harlowe; and who, (after all,) is obliged to 'me' for pointing out to 'him' many 'beauties' of the 'authors I quote,' which otherwise would lie concealed from 'him,' as they must from every 'common observer.'—But this (too) 'inter nos'—for he would not take it well to 'have it known'—'Jays' (you know, old school-fellow, 'jays,' you know) 'will strut in peacocks' feathers.'