SEVENTHLY, That she is really now in 'a way' to be 'happy,' since, according to 'Ovid,' she 'can count up all her woe':
'Felix, qui patitur quæ numerare potest.'
And those comforting lines,
'Estque serena dies post longos gratior imbres,
Et post triste malum gratior ipsa salus.'
EIGHTHLY, That, in the words of Mantuan, her 'parents' and 'uncles' could not 'help loving her' all the time they were 'angry at her':
'Æqua tamen mens est, & amica voluntas,
Sit licet in natos austere parentum.'
NINTHLY, That the 'ills she hath met with' may be turned (by the 'good use' to be made of them) to her 'everlasting benefit'; for that,
'Cum furit atque ferit, Deus olim parcere quærit.'
TENTHLY, That she will be able to give a 'fine lesson' (a 'very' fine lesson) to all the 'young ladies' of her 'acquaintance,' of the 'vanity' of being 'lifted up' in 'prosperity,' and the 'weakness' of being 'cast down' in 'adversity'; since no one is so 'high,' as to be above being 'humbled'; so 'low,' as to 'need to despair': for which purpose the advice of 'Ausonius,'
'Dum fortuna juvat, caveto tolli:
Dum fortuna tonat, caveto mergi.'