(ADVICE AS TO PUBLIC CONDUCT—EVERYTHING TO BE ENDURED FOR CHRIST.)

R IGHT HONOURABLE, AND MY VERY WORTHY AND NOBLE LORD,—Out of the honourable and good report that I hear of your Lordship's good-will and kindness, in taking to heart the honourable cause of Christ, and His afflicted Church and wronged truth in this land, I make bold to speak a word on paper, to your Lordship, at this distance, which I trust your Lordship will take in good part. It is to your Lordship's honour and credit, to put to your hand, as ye do (all honour to God!), to the falling and tottering tabernacle of Christ, in this your mother-Church, and to own Christ's wrongs as your own wrongs. O blessed hand, which shall wipe and dry the watery eyes of our weeping Lord Jesus, now going mourning in sackcloth in His members, in His spouse in His truth, and in the prerogative royal of His kingly power! He needeth not service and help from men; but it pleaseth His wisdom to make the wants and losses, the sores and wounds of His spouse, a field and an office-house for the zeal of His servants to exercise themselves in. Therefore, my noble and dear Lord, go on, go on in the strength of the Lord against all opposition, to side with wronged Christ. The defending, and warding of strokes off Christ's bride, the King's daughter, is like a piece of the rest of the way to heaven, knotty, rough, stormy, and full of thorns. Many would follow Christ, but with a reservation that, by open proclamation, Christ would cry down crosses, and cry up fair weather, and a summer sky and sun, till we were all fairly landed at heaven. I know that your Lordship hath not so learned Christ; but that ye intend to fetch heaven, suppose that your father were standing in your way, and to take it with the wind on your face; for so both storm and wind were on the fair face of your lovely Forerunner, Christ, all His way. It is possible that the success answer not your desire in this worthy cause. What then? duties are ours, but events are the Lord's; and I hope, if your Lordship, and others with you, will go on to dive to the lowest ground and bottom of the knavery and perfidious treachery to Christ of the accursed and wretched prelates, the Antichrist's first-born, and the first-fruit of his foul womb, and shall deal with our Sovereign (law going before you) for the reasonable and impartial hearing of Christ's bill of complaints, and set yourselves singly to seek the Lord and His face, that your righteousness shall break through the clouds which prejudice hath drawn over it, and that ye shall, in the strength of the Lord, bring our banished and departing Lord Jesus home again to His sanctuary. Neither must your Lordship advise with flesh and blood in this; but wink, and in the dark, reach your hand to Christ, and follow Him. Let not men's fainting discourage you; neither be afraid of men's canny wisdom, who, in this storm, take the nearest shore, and go to the lee and calm side of the Gospel, and hide Christ (if ever they had Him) in their cabinets, as if they were ashamed of Him, or as if Christ were stolen wares, and would blush before the sun.

My very dear and noble Lord, ye have rejoiced the hearts of many, that ye have made choice of Christ and His Gospel, whereas such great temptations do stand in your way. But I love your profession the better that it endureth winds. If we knew ourselves well, to want temptations is the greatest temptation of all. Neither is father, nor mother, nor court, nor honour, in this over-lustred world with all its paintry and farding, anything else, when they are laid in the balance with Christ, but feathers, shadows, night-dreams, and straws. Oh, if this world knew the excellency, sweetness, and beauty of that high and lofty One, the Fairest among the sons of men, verily they would see, that if their love were bigger than ten heavens, all in circles beyond each other, it were all too little for Christ our Lord! I hope that your choice will not repent you, when life shall come to that twilight betwixt time and eternity, and ye shall see the utmost border of time, and shall draw the curtain, and look into eternity, and shall one day see God take the heavens in His hands, and fold them together, like an old holely garment, and set on fire this clay part of the creation of God, and consume away into smoke and ashes the idol-hope of poor fools, who think that there is not a better country than this low country of dying clay. Children cannot make comparison aright betwixt this life and that which is to come; and, therefore, the babes of this world, who see no better, mould, in their own brain, a heaven of their own coining, because they see no farther than the nearest side of time.

I dare lay in pawn my hope of heaven, that this reproached way is the only way of peace. I find it is the way that the Lord hath sealed with His comforts now, in my bonds for Christ; and I verily esteem and find chains and fetters for that lovely One, Christ, to be watered over with sweet consolations, and the love-smiles of that lovely Bridegroom, for whose coming we wait. And when He cometh, then shall the blacks and whites of all men come before the sun; then shall the Lord put a final decision upon the pleas that Zion hath with her adversaries. And as fast as time passeth away (which neither sitteth, nor standeth, nor sleepeth), as fast is our hand-breadth of this short winter-night flying away, and the sky of our long-lasting day drawing near its breaking.

Except your Lordship be pleased to plead for me against the tyranny of prelates, I shall be forgotten in this prison; for they did shape my doom according to their new, lawless canons, which is, that a deprived minister shall be utterly silenced, and not preach at all; which is a cruelty, contrary to their own former practices.

Now, the only wise God, the very God of peace, confirm, strengthen, and establish your Lordship upon the stone laid in Zion, and be with you for ever.

Your Lordship's at all respectful obedience in his sweet Lord Jesus,

S. R.

Aberdeen, 1637.