Yours in his sweet Lord Jesus,
S. R.
Aberdeen, Jan. 6, 1637.
[LXXXVI.—To my Lord Craighall.]
[Sir John Hope, Lord Craighall, was the eldest son of Sir Thomas Hope (Lord Advocate of Scotland in the time of James VI. and Charles I.) His property, Craighall, is in the parish of Inveresk, near Edinburgh. Sir Thomas was the most eminent lawyer of his day, and was first brought into notice by the ability with which he defended the cause of John Forbes, John Welsh, and the other ministers who were tried for high treason at Linlithgow, on account of their holding a General Assembly at Aberdeen in 1605. Craighall is in the parish of Ceres, in Fife,[176] a fine old castellated ruin. John, second baronet, was admitted a Lord of Session 27th July 1632, and became President of the Court, and in 1645 was appointed one of the Privy Council. His name appears on the roll of members of the General Assemblies 1645-1649, and of the commissions which these Assemblies appointed. In Lamont's "Diary" we read (1659), "The Laird of Craighall, in Fyfe, depairted out of this lyfe on Sabbath at nyght, and was interred at Ceres.">[
(EPISCOPALIAN CEREMONIES—HOW TO ABIDE IN THE TRUTH—DESIRE FOR LIBERTY TO PREACH CHRIST.)
M Y LORD,—I received Mr. L.'s[177] letter with your Lordship's and his learned thoughts in the matter of ceremonies. I owe respect to the man's learning, for that I hear him to be opposed to Arminian heresies. But, with reverence of that worthy man, I wonder to hear such popish-like expressions as he hath in his letter, as, "Your Lordship may spare doubtings, when the King and Church have agreed in the settling of such orders; and the Church's direction in things indifferent and circumstantial (as if indifferent and circumstantial were all one!) should be the rule of every private Christian." I only viewed the papers two hours' space, the bearer hastening me to write. I find the worthy man not so seen in this controversy as some turbulent men of our country, whom he calleth "refusers of conformity;" and let me say it, I am more confirmed in nonconformity, when I see such a great wit play the agent so slenderly. But I will lay the blame on the weakness of the cause, not on the meanness of Mr. L.'s learning. I have been, and still am confident, that Britain[178] cannot answer one argument, a scandalo: and I longed much to hear Mr. L. speak to the cause; and I would say, if some ordinary divine had answered as Mr. L. doth, that he understood not the nature of a scandal; but I dare not vilify that worthy man so. I am now upon the heat of some other employment. I shall (but God willing) answer this, to the satisfying of any not prejudiced.
I will not say that every one is acquainted with the reason in my letter, from God's presence and bright shining face in suffering for this cause. Aristotle never knew the medium of the conclusion: and Christ saith few know it (Rev. ii. 17). I am sure that conscience standing in awe of the Almighty, and fearing to make a little hole in the bottom for fear of under-water, is a strong medium to hold off an erroneous conclusion in the least wing, or lith, of sweet, sweet truth, that concerneth the royal prerogative of our kingly and highest Lord Jesus. And my witness is in heaven, that I saw neither pleasure, nor profit, nor honour, to hook me, or catch me, in entering into prison for Christ, but the wind on my face for the present. And if I had loved to sleep in a whole skin, with the ease and present delight that I saw on this side of sun and moon, I should have lived at ease, and in good hopes to fare as well as others. The Lord knoweth that I preferred preaching of Christ, and still do, to anything, next to Christ Himself. And their new canons took my one, my only joy, from me, which was to me as the poor man's one ewe, that had no more! And, alas! there is little lodging in their hearts for pity or mercy, to pluck out a poor man's one eye for a thing indifferent; i.e. for knots of straw, and things (as they mean) off the way to heaven. I desire not that my name take journey, and go a pilgrim to Cambridge, for fear I come into the ears of authority. I am sufficiently burnt already.