[LIST OF HIS WORKS.]

1. Exercitationes Apologeticæ pro Divina Gratia. Amstelodami, 12mo, 1636. Franekeræ, 1651.

2. A Peaceable and Temperate Plea for Paul's Presbytery in Scotland. London, 4to, 1642.

3. A Sermon before the House of Commons, on Daniel vi. 26. London, 4to, 1644.

4. A Sermon before the House of Lords, on Luke vii. 22; Mark iv. 38; Matt. viii. 26. London, 4to, 1645.

5. "Lex Rex:" The Law and the Prince. London, 4to, 1644. In Fullarton's Scottish Nation, 1862, mention is made of another work which is in reality the same as this; on Civil Polity. London, 4to, 1657. It is not, however, a separate work, but merely one of the editions of the well-known Lex Rex—the edition of 1657, which has the following title:—Lex Rex; a Treatise of Civil Polity; being a Resolution of Forty-three Questions concerning Prerogative, Right, and Privilege, in reference to the Supreme Prince and People. The change in the title was a device of the printer, in order to elude the Government, who sought to suppress the book.

6. The Due Right of Presbyteries. London, 4to, 1644.

7. The Trial and Triumph of Faith. London, 4to, 1645.

8. The Divine Right of Church Government and Excommunication. London, 4to, 1646. Appended to this is A Dispute touching Scandal and Christian Liberty.

9. Christ Dying and Drawing Sinners to Himself. London, 4to, 1647.

10. A Survey of the Spiritual Antichrist. London, 1648. To which is appended, A Modest Survey of the Secrets of Antinomianism.

11. A Free Disputation against Pretended Liberty of Conscience. London, 4to, 1649.

12. The Last and Heavenly Speeches of John Gordon, Viscount Kenmure. Edinburgh, 4to, 1649.

13. Disputatio Scholastica de Divina Providentia. Edinburgh, 4to, 1651.

14. The Covenant of Life Opened. Edinburgh, 4to, 1655.

15. A Survey of Mr. Hooker's Church Discipline; or, A Survey of the Survey of that Summe of Discipline penned by Mr. Thomas Hooker. London, 4to, 1658.

16. Influences of the Life of Grace. The last work published in his lifetime. London, 4to, 1659. The original title page adds:—"A Practical Treatise concerning the way, manner, and means of having and improving spiritual dispositions and quickening influences from Christ, the Resurrection and the Life."

POSTHUMOUS.

17. Joshua Redivivus; or, Mr. Rutherford's Letters. First Edition, 12mo, 1664. No printer's name and no place mentioned.

18. Examen Arminianismi. Ultrajecti (Utrecht), 12mo, 1668.

19. A Testimony left by Mr. S. Rutherford to the Work of Reformation in Great Britain and Ireland before his death. Date uncertain.

20. Twelve Communion Sermons. Glasgow, 1876. This collection includes Christ's Napkin; and Song ii. 14-17, Christ and the Dove's Heavenly Salutation. These have internal evidence in their favour, viz. the language and general strain of thought. Add to these The Lamb's Marriage, Rev. xix. 7; and another on Song ii. 1-8 appended to a second edition, 1877, with the title, "Fourteen Communion Sermons," 1877.

21. The Cruel Watchmen. The Door of Salvation Opened. Edinburgh, 1735. Song v. 7, 8, 9, 10. These two are doubtful; at all events, very imperfect, as usually printed. The old edition of The Cruel Watchmen is good.

22. There is a Treatise on Prayer; The Power and Prevalency of Truth and Prayer evidenced, in a Practical Discourse upon Matt. ix. 27-31. Printed in the year 1713. It is a small duodecimo of 111 pp., and has this note appended: "The rest of this Discourse cannot be found, it being above fifty years since the author died."
An old Catalogue of the most Vendible Books, in 1658, gives as one of his works, A Rationale on the Book of Common Prayer, 8vo. But this is a mistake; Antony Sparrow wrote the book entitled, The Rationale, or Practical Exposition of the Book of Common Prayer.
The Diaries of Brodie of Brodie (Spalding Club—Preface p. xix.), refer to "Shorthand Notes of two Sermons by S. Rutherford." Brodie used to correspond with him, for we find, August 6, 1655: "Mr. Rutherford exhorted me in his letter that my right hand might not know what my left hand did; and he says that he knows not but that the Lord may divorce the mother, but be a sanctuary to the little ones." We find further that S. R. wrote urging Brodie "to present Mr. Thomas Ross to Ila."

23. Quaint Sermons (eighteen in number), by S. R., never before published, with a prefatory note by Rev. And. A. Bonar. Hodder and Stoughton, London, 1885.


[LETTERS.]