[John Campbell, first Earl of Loudon, and the son of Sir James Campbell of Lawers, was a man of distinguished talents, and of a very decided character. In the history of his country he makes no small figure as a strenuous opponent of the attempts made by Charles I. to impose Prelacy and arbitrary power on Scotland. He was a member of the General Assembly which met at Glasgow in 1638, in the business of which he took an active part. When the King, dissatisfied with the proceedings of this Assembly, put himself at the head of an army to reduce his Scottish subjects to submission, Loudon had a leading hand in the measures then adopted for preserving the religion and liberties of Scotland, as secured by the ecclesiastical and civil laws of the kingdom. In the skirmish at Newburn, where the King's forces were defeated by the Scottish army, he commanded a brigade of horse. In 1641, when peace was restored between the King and his Scottish subjects, Loudon was made Lord Chancellor of Scotland, a situation which he held till after the execution of Charles I., and the calling home of Charles II. by the Scots in 1650. Malignants being again brought into places of power and trust, he demitted his office. He continued, however, strongly to adhere to the cause of Charles, in consequence of which he was excepted from Cromwell's act of indemnity, and his estates forfeited. But all that he had suffered for the royal cause did not recommend him to the favour of the unprincipled government of Charles II. His name is in the list of Middleton's fines (imposed upon the gentlemen of Ayrshire in 1662) for £12,000. He felt convinced that, should his life be spared, he would fall an early victim to the vengeance of his enemies, and often exhorted his pious lady to beseech the Lord that he might not live to the next session of Parliament, else he would share the same fate with the Marquis of Argyle. His wish was granted; for he died at Edinburgh, March 15, 1662. Rutherford's "Divine Right of Church Government and Excommunication," printed at London in 1646, is dedicated to this nobleman, who was then Chancellor of the University of St Andrews. His son James, second Earl of Loudon, was subjected to no small persecution under the dominancy of Prelacy; and, seeking refuge in Holland, took up his residence at Leyden, where he died on the 29th of October 1684.]
(BLESSEDNESS OF ACTING FOR CHRIST—HIS LOVE TO HIS PRISONER.)
M Y VERY NOBLE AND HONOURABLE LORD,—Grace, mercy, and peace be to you.—I make bold to write to your Lordship, that you may know the honourable cause which ye are graced to profess is Christ's own truth. Ye are many ways blessed of God, who have taken upon you to come out to the streets with Christ on your forehead, when so many are ashamed of Him, and hide Him (as it were) under their cloak, as if He were a stolen Christ. If this faithless generation, and especially the nobles of this kingdom, thought not Christ dear wares, and religion expensive, hazardous, and dangerous, they would not slip from His cause as they do, and stand looking on with their hands folded behind their back when louns are running with the spoil of Zion on their back, and the boards of the Son of God's tabernacle. Law and justice are to be had by any, especially for money and moyen; but Christ can get no law, good-cheap or dear. It were the glory and honour of you, who are the nobles of this land, to plead for your wronged Bridegroom and His oppressed spouse, as far as zeal and standing law will go with you. Your ordinary logic from the event, "that it will do no good to the cause, and, therefore, silence is best till the Lord put to His own hand," is not (with reverence to your Lordship's learning) worth a straw. Events are God's. Let us do,[210] and not plead against God's office. Let Him sit at His own helm, who moderateth all events. It is not a good course to complain that we cannot get a providence of gold, when our laziness, cold zeal, temporizing, and faithless fearfulness spilleth good providence.
Your Lordship will pardon me: I am not of that mind, that tumults or arms is the way to put Christ on His throne; or that Christ will be served and truth vindicated, only with the arm of flesh and blood. Nay, Christ doth His turn with less din, than with garments rolled in blood. But I would that the zeal of God were in the nobles to do their part for Christ; and I must be pardoned to write to your Lordship thus.
I dow not, I dare not, but speak to others what God hath done to the soul of His poor, afflicted exile-prisoner. His comfort is more than I ever knew before. He hath sealed the honourable cause which I now suffer for, and I shall not believe that Christ will put His amen and ring[211] upon an imagination. He hath made all His promises good to me, and hath filled up all the blanks with His own hand. I would not exchange my bonds with the plastered joy of this whole world. It hath pleased Him to make a sinner the like of me an ordinary banqueter in His house-of-wine, with that royal, princely One, Christ Jesus. Oh, what weighing, oh, what telling is in His love! How sweet must He be, when that black and burdensome tree, His own cross, is so perfumed with joy and gladness! O for help to lift Him up by praises on His royal throne! I seek no more than that His name may be spread abroad in me, that meikle good may be spoken of Christ on my behalf; and this being done, my losses, place, stipend, credit, ease, and liberty, shall all be made up to my full contentment and joy of heart.
I shall be confident that your Lordship will go on in the strength of the Lord, and keep Christ, and avouch Him, that He may read your name publicly before men and angels. I shall entreat your Lordship to exhort and encourage that nobleman, your chief,[212] to do the same. But I am wo[213] that many of you find a new wisdom, which deserveth not such a name. It were better that men would see that their wisdom be holy, and their holiness wise.
I must be bold to desire your Lordship to add to your former favours to me (for the which your Lordship hath a prisoner's blessing and prayers) this, that ye would be pleased to befriend my brother, now suffering for the same cause; for as he is to dwell nigh your Lordship's bounds, your Lordship's word and countenance may help him.
Thus recommending your Lordship to the saving grace and tender mercy of Christ Jesus our Lord, I rest, your Lordship's obliged servant in Christ,