If I should tell you by some weak experience, what I have found in Christ, ye or others could hardly believe me. I thought not the hundredth part of Christ long since, that I do now, though, alas! my thoughts are still infinitely below His worth. I have a dwining, sickly, and pained life, for a real possession of Him; and am troubled with love-brashes and love-fevers; but it is a sweet pain. I would refuse no conditions, not hell excepted (reserving always God's hatred), to buy possession of Jesus. But, alas! I am not a merchant, who have any money to give for Him: I must either come to a good-cheap market, where wares are had for nothing, else I go home empty. But I have casten this work upon Christ to get me Himself. I have His faith, and truth, and promise, as a pawn of His, all engaged that I shall obtain that which my hungry desires would be at; and I esteem that the choice of my happiness. And for Christ's cross, especially the garland and flower of all crosses, to suffer for His name, I esteem it more than I can write or speak to you. And I write it under mine own hand to you, that it is one of the steps of the ladder up to our country; and Christ (whoever be one) is still at the heavy end of this black tree, and so it is but as a feather to me. I need not run at leisure,[301] because of a burden on my back; my back never bare the like of it; the more heavily crossed for Christ, the soul is still the lighter for the journey.
Now, would to God that all cold-blooded, faint-hearted soldiers of Christ would look again to Jesus, and to His love; and when they look, I would have them to look again and again, and fill themselves with beholding of Christ's beauty; and I dare say then that Christ would come into great court and request with many. The virgins would flock fast about the Bridegroom; they would embrace and take hold of Him, and not let Him go. But when I have spoken of Him, till my head rive, I have said just nothing. I may begin again. A Godhead, a Godhead is a world's wonder. Set ten thousand thousand new-made worlds of angels and elect men, and double them in number, ten thousand, thousand, thousand times; let their heart and tongues be ten thousand thousand times more agile and large, than the heart and tongues of the seraphim that stand with six wings before Him (Isa. vi. 2), when they have said all for the glorifying and praising of the Lord Jesus, they have but spoken little or nothing; His love will abide all possible creatures praise. Oh, if I could wear this tongue to the stump, in extolling His highness! But it is my daily-growing sorrow, that I am confounded with His incomparable love, and that He doeth so great things for my soul, and hath got never yet anything of me worth the speaking of. Sir, I charge you, help me to praise Him; it is a shame to speak of what He hath done for me, and what I do to Him again. I am sure that Christ hath many drowned dyvours[302] in heaven beside Him; and when we are convened, man and angel, at the great day, in that fair last meeting, we are all but His drowned dyvours: it is hard to say who oweth Him most. If men could do no more, I would have them to wonder: if ye cannot be filled with Christ's love, we may be filled with wondering.
Sir, I would that I could persuade you to grow sick for Christ, and to long after Him, and be pained with love for Himself. But His tongue is in heaven who can do it. To Him and His rich grace I recommend you.
I pray you, pray for me, and forget not to praise.
Yours, in his sweet Lord Jesus,
S. R.
Aberdeen, June 17, 1637.
[CLXXXVII.—To the Lady Gaitgirth.]
[Lady Gaitgirth, or Isabel Blair, daughter to John Blair of that ilk, by Grizel his wife, daughter to Robert, Lord Semple, was the wife of James Chalmers of Gaitgirth. To him she had five sons and five daughters. Mr. Fergushill of Ochiltree resided in the vicinity; see Letter CXII. Her husband, to whom Rutherford expresses his obligations in the close of this letter, was a man of worth. He was made Sheriff-Principal of Ayrshire in 1632; and in 1633, he and Sir William Cunningham of Cunninghamhead represented Ayrshire in Parliament. Embracing the cause of the Covenant, he, in 1641, with Cassilis and Caprington, were sent as commissioners from the Scottish Parliament to Newcastle; and in 1649 he had a troop in Colonel Robert Montgomery's Horse (Robertson's "Ayrshire Families"). His great-grandfather, James Chalmers of Gaitgirth, who lived at the time of the Reformation, was a very zealous reformer, and is described by Knox, Calderwood, and Spottiswood, as one of the boldest and most daring men of any who took part in that important revolution.
The name is often written Gathgirth and Gadgirth. It is in the parish of Coylton, about four miles from Monkton. The modern mansion occupies the fine site of the old, on a wooded knoll that overhangs the river Ayr, at one point commanding a view of Arran and Goatfell. It is a small estate.]