[CCCXXX.—To Mr. William Guthrie, when the army was at Stirling, after the defeat at Dunbar,][475] and the godly in the West were falsely branded with intended compliance with the usurpers, about the time when those debates and that difference concerning the Public Resolutions arose.[476]
[William Guthrie was born at Pitforthy, in the shire of Angus, in the year 1620. He was the eldest son of the Laird of Pitforthy, a cadet of the old family of Guthrie, and by his mother's side was descended from the ancient house of Easter-Ogle. He attended the literary and philosophical classes at the University of St. Andrews, and studied theology under Rutherford. On the 7th of November 1644, he was ordained minister of Fenwick. There he continued successfully to discharge his ministry till the 24th of July 1664, when, for nonconformity, he was suspended from and discharged to exercise his ministry, and his church declared vacant, by order of Bishop Burnet. He died at Brechin on the 10th of October 1665.
It may be mentioned here that William Guthrie of Fenwick was cousin to the famous James Guthrie, and was brought to Christ by Samuel Rutherford's ministry at St. Andrews, being one of his first fruits there. ("Life" by Wodrow.) It was he who wrote "The Trial of a Saving Interest in Christ," so well known.]
(DEPRESSION UNDER DARK TRIALS—DANGER OF COMPLIANCE.)
R EVEREND BROTHER,—I did not dream of such shortness of breath, and fainting in the way toward our country. I thought that I had no more to do than die in my nest, and bow down my sinful head, and let Him put on the crown, and so end. I have suffered much; but this is the thickest darkness, and the straitest step of the way I have yet trodden. I see more suffering yet behind, and, I fear, from the keepers of the vine. Let me obtain of you, that you would press upon the Lord's people that they would stand far off from these merchants of souls who have come in amongst you. If the way revealed in the word be that way, we then know that these soul-cowpers and traffickers show not the way of salvation. Alas, alas! poor I am utterly lost, my share of heaven is gone, and my hope is poor; I am perished, and I am cut off from the Lord, if hitherto out of the way! But I dare not judge kind Christ; for, if it may be but permitted (with reverence to His greatness and highness be it spoken), I will, before witnesses, produce His own hand that He said, "This is the way, walk thou in it." And He cannot except against His own seal. I profess that I am almost broken and a little sleepy, and would fain put off this body. But this is my infirmity, who would be under the shadow and covert of that Good Land, once[477] to be without the reach and blast of that terrible One. But I am a fool: there is none that can overbid, or take my lodging over my head, since Christ hath taken it for me.
Dear brother, help me, and get me the help of their prayers who are with you in whom is my delight. You are much suspected of intended compliance; I mean, not of you only, but of all the people of God with you. It is but a poor thing the fulfilling of my joy; but let me obtest all the serious seekers of His face, His secret sealed ones, by the strongest consolations of the Spirit, by the gentleness of Jesus Christ, that Plant of Renown, by your last accounts and appearing before God, when the White Throne shall be set up, be not deceived with their fair words. Though my spirit be astonished at the cunning distinctions which are found out in the matters of the Covenant, that help may be had against these men; yet my heart trembleth to entertain the least thought of joining with those deceivers.
Grace, grace be with you. Amen.
Your own brother, in our common Lord and Saviour,