[LIX.—To Earlston, Elder.]

[Alexander Gordon of Earlston was descended from the house of Gordon of Lochinvar, and the residence of his family at first was Gordon of Airds (about a mile from the New Galloway Railway Station, on a wooded height, in the parish of Kells). His great-grandfather, Alexander Gordon of Airds, having married Margaret, eldest daughter of John Sinclair of Earlston, the issue of that union came to possess the lands of Earlston. (Nisbet's "Heraldry.") It is a tradition that old Gordon of Airds imbibed Wickliffite views, when he was on a sort of embassy to the English Borderers, and that he propagated the truth by bringing home an English Wickliffite to be tutor to his eldest son. Having obtained a New Testament in the vulgar tongue, he read it at meetings which were held in the woods of Airds, in a secluded spot, at the junction of the Ken and the Dee, where the loch begins.[147] The truth circulated rapidly through the whole province of Galloway.

There are some interesting traditions about old Gordon of Airds. He was compelled, when a youth, to sign the sentence that doomed Patrick Hamilton to death, 1528; and this very circumstance led him to inquire more fully into the truth. He lived to the age of one hundred and one, dying in 1586. A traveller, coming to crave the hospitality of Airds one evening, was courteously received by a youth, who, however, referred him to his father. His father in turn referred him to an older man, the grandfather of the boy; and then this grey-haired grand-sire said, "Sir, you must ask my father,"—the patriarch who sat in the arm-chair and conducted worship that evening. (Agnew's "Sheriffs of Galloway.")

Earlston, or Erliston, or Earleston, is not far from Carsphairn. As you come from Dalry, in Glenkens, you see the roof of the ancient residence appearing from among the trees that grow up the sloping ridge at the foot of which it stands. In front of the grim old tower there is a fine lawn, a remnant of better days, and a linn not far off. There is another Earlston, in the parish of Borgue, a quite modern mansion, built by a descendant of this ancient family, and called after the name of the original property.

The grace of God, which had early chosen this family, continued to favour it for many generations. Alexander Gordon, Rutherford's friend, was worthy of his ancestors. Livingstone, in his "Characteristics," speaks of him as "a man of great spirit, but much subdued by inward exercise. For wisdom, courage, and righteousness, he might have been a magistrate in any part of the earth." He warmly espoused the side of the Presbyterians. In the end of July 1635, he was summoned by the Bishop of Glasgow to appear before the High Commission, for preventing the intrusion of an unpopular nominee of the bishop into a vacant parish. But Lord Lorn, afterwards the martyred Marquis of Argyle, having appeared with him before that court, and affirmed that Earlston had done this by his direction as patron of the parish, the matter was deferred to a future day. This letter of Rutherford probably refers to the vexatious proceedings instituted against him in regard to this matter. He was afterwards summoned by Sydserff, Bishop of Galloway, fined five hundred merks, and banished to Montrose. The Privy Council, however, afterwards dispensed with his banishment upon the payment of his fine. Earlston was a member of the Assembly which met at Glasgow, in 1638, as commissioner from the Presbytery of Kirkcudbright. His name appears among the members of Parliament in 1641, as member for the shire of Galloway. He was married to Elizabeth, daughter of John Gordon of Muirfad, by whom he had several children. His eldest son, William, who succeeded him, is retoured heir of his father on the 23rd of January 1655. In the avenue leading to Earlston, there is a very large old oak, still shown as that in the thick foliage of which this William Gordon hid, and so escaped his pursuers, in the days of the persecution. But in 1679, on his way to join the rising at Bothwell, he was shot by a troop of dragoons, and lies buried in Glassford Churchyard, where is a monument to his memory.]

(NO SUFFERING FOR CHRIST UNREWARDED—LOSS OF CHILDREN—CHRIST IN PROVIDENCE.)

M UCH HONOURED SIR,—I have heard of the mind and malice of your adversaries against you. It is like they will extend the law they have, in length and breadth, answerable to their heat of mind. But it is a great part of your glory that the cause is not yours, but your Lord's whom you serve. And I doubt not but Christ will count it His honour to back His weak servant; and it were a shame for Him (with reverence to His holy name) that He should suffer Himself to be in the common of such a poor man as ye are, and that ye should give out for Him and not get in again. Write up your depursments for your Master Christ, and keep the account of what ye give out, whether name, credit, goods, or life, and suspend your reckoning till nigh the evening; and remember that a poor weak servant of Christ wrote it to you, that ye shall have Christ, a King, caution for your incomes and all your losses. Reckon not from the forenoon. Take the Word of God for your warrant; and for Christ's act of cautionary, howbeit body, life, and goods go for Christ your Lord, and though ye should lose the head for Him, yet "there shall not one hair of your head perish; in patience, therefore, possess your soul."[148] And because ye are the first man in Galloway called out and questioned for the name of Jesus, His eye hath been upon you, as upon one whom He designed to be among His witnesses. Christ hath said, "Alexander Gordon shall lead the ring in witnessing a good confession," and therefore He hath put the garland of suffering for Himself first upon your head. Think yourself so much the more obliged to Him, and fear not; for He layeth His right hand on your head. He who was dead and is alive will plead your cause, and will look attentively upon the process from the beginning to the end, and the Spirit of glory shall rest upon you. "Fear none of these things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life"[149] (Rev. ii. 10). This lovely One, Jesus, who also became the Son of man, that He might take strokes for you, write the cross-sweetening and soul-supporting sense of these words in your heart!

These rumbling wheels of Scotland's ten days' tribulation are under His look who hath seven eyes. Take a house on your head, and slip yourself by faith in under Christ's wings till the storm be over. And remember, when they have drunken us down, Jerusalem will be a cup of trembling and of poison.[150] They shall be fain to vomit out the saints; for Judah "shall be a hearth of fire in a sheaf, and they shall devour all the people round about, on the right hand and on the left." Woe to Zion's enemies! they have the worst of it; for we have writ for the victory. Sir, ye were never honourable till now. This is your glory, that Christ hath put you in the roll with Himself and with the rest of the witnesses who are come out of great tribulation, and have washen their garments and made them white in the blood of the Lamb. Be not cast down for what the servants of Antichrist cast in your teeth, that ye are a head to and favourer of the Puritans, and leader to that sect. If your conscience say, "Alas! here is much din and little done" (as the proverb is), because ye have not done so much service to Christ that way as ye might and should, take courage from that same temptation. For your Lord Christ looketh upon that very challenge as an hungering desire in you to have done more than ye did; and that filleth up the blank, and He will accept of what ye have done in that kind. If great men be kind to you, I pray you overlook them; if they smile on you, Christ but borroweth their face to smile through them upon His afflicted servant. Know the well-head; and for all that, learn the way to the well itself. Thank God that Christ came to your house in your absence and took with Him some of your children. He presumed that much on your love, that ye would not offend;[151] and howbeit He should take the rest, He cannot come upon your wrong side. I question not, if they were children of gold, but ye think them well bestowed upon Him.

Expound well these two rods on you, one in your house at home, another on your own person abroad. Love thinketh no evil. If ye were not Christ's wheat, appointed to be bread in His house, He would not grind you. But keep the middle line, neither despise nor faint (Heb. xii. 5). Ye see your Father is homely with you. Strokes of a father evidence kindness and care; take them so. I hope your Lord hath manifested Himself to you, and suggested these, or more choice thoughts about His dealing with you. We are using our weak moyen and credit for you up at our own court, as we dow. We pray the King to hear us, and the Son of Man to go side for side with you, and hand in hand in the fiery oven, and to quicken and encourage your unbelieving heart when ye droop and despond. Sir, to the honour of Christ be it said, my faith goeth with my pen now. I am presently believing Christ shall bring you out. Truth in Scotland shall keep the crown of the causeway yet. The saints shall see religion go naked at noon-day, free from shame and fear of men. We shall divide Shechem, and ride upon the high places of Jacob. Remember my obliged respects and love to Lady Kenmure and her sweet child.

Yours ever in his sweet Lord Jesus,

S. R.