“Oh, father dear, those bloody wounds!” ’twas thus the young knight said:
“Now would I three times rather bear those blows upon my head.”
“Be still, be still, my own dear son! the wounds will soon be past;
And God in Heaven above be praised, that we have met at last!”
This lasted from the noonday well to the vesper tide,
Then back into the city Sir Alebrand did ride.
What bears he on his helmet? a little cross of gold;
Who is he that rides beside him? his own dear father old.
And with him to his castle, old Hildebrand he bore,
And with his own hands served him—the mother grieved full sore—
“Ah, son, my ever dearest son, the cause I fain would know,
Why a strange prisoner, like this, should e‘er be honored so?”
“Now, silence, dearest mother, and list to what I say!
He almost slew me on the heath in open light to-day;
He ne‘er shall wear, good mother, a prisoner‘s attire,
‘Tis Hildebrand, the valient, thy husband and my sire!
Oh, mother, dearest mother, do him all honor now;”
Then flew she to her husband, and served him well, I trow;
What holds the brave old father? a glittering ring of gold;
He drops it in the wine cup—it is her husband old!
We congratulate our readers on having survived the reading of the above poem, written a thousand years ago, about old Dietrich, the “father Abraham” of all the Hildebrands; but he must not forget that he is subject to a relapse, for here are two verses not taken from the “Book of Heroes,” but from an old popular song in use to this day among the peasantry in South Germany:
Hildebrand and his son Hudebrand.
Hildebrand and his son Hudebrand—Alebrand,
Rode off together with sword in hand—sword in hand—
To make fierce war on Venice;
Hildebrand and his son Hudebrand—Alebrand,
Never could find the Venetian land—‘netian land.
With flaming swords to menace!
Hildebrand and his son Hudebrand—Alebrand,
Got drunk as pigs with a jolly band—jolly band,
All the while swearing and bawling;
Hildebrand and his son Hudebrand—Alebrand,
Drank till they could neither walk nor stand—walk nor stand,
Home on all fours they went a crawling.
The reader will perceive that the peasantry are disposed to “poke fun” at the great ancestor of the Hildebrand family; this, however, we will attribute to envy, and make no effort to prove that “Hildebrand and his son Hudebrand” were Good Templars, lest we prove too much, and cause the reader to doubt their Dutch origin altogether.