When in the prime of life, Mr. Reynolds was an excellent rider, performing all his journeys on horseback. He used to give a ludicrous account of a race he once ran with another youth, each having a lady seated on a pillion behind him; Mr. Reynolds reached the goal first, but when he looked round he found that he had lost his fair companion, who had fallen off in the race! On another occasion he had a hard run with Lord Thurlow during a visit paid by the latter to the Ketley Iron-Works. Lord Thurlow pulled up his horse first, and observed, laughing, "I think, Mr. Reynolds, this is probably the first time that ever a Lord Chancellor rode a race with a Quaker!" But a stranger rencontre was one which befel Mr. Reynolds on Blackheath. Though he declined Government orders for cannon, he seems to have had a secret hankering after the "pomp and circumstance" of military life. At all event's he was present on Blackheath one day when George III. was reviewing some troops. Mr. Reynold's horse, an old trooper, no sooner heard the sound of the trumpet than he started off at full speed, and made directly for the group of officers before whom the troops were defiling. Great was the surprise of the King when he saw the Quaker draw up alongside of him, but still greater, perhaps, was the confusion of the Quaker at finding himself in such company.
During the later years of his life, while living at Bristol, his hand was in every good work; and it was often felt where it was not seen. For he carefully avoided ostentation, and preferred doing his good in secret. He strongly disapproved of making charitable bequests by will, which he observed in many cases to have been the foundation of enormous abuses, but held it to be the duty of each man to do all the possible good that he could during his lifetime. Many were the instances of his princely, though at the time unknown, munificence. Unwilling to be recognised as the giver of large sums, he employed agents to dispense his anonymous benefactions. He thus sent 20,000L. to London to be distributed during the distress of 1795. He had four almoners constantly employed in Bristol, finding out cases of distress, relieving them, and presenting their accounts to him weekly, with details of the cases relieved. He searched the debtors' prisons, and where, as often happened, deserving but unfortunate men were found confined for debt, he paid the claims against them and procured their release. Such a man could not fail to be followed with blessings and gratitude; but these he sought to direct to the Giver of all Good. "My talent," said he to a friend, "is the meanest of all talents—a little sordid dust; but as the man in the parable who had but one talent was held accountable, I also am accountable for the talent that I possess, humble as it is, to the great Lord of all." On one occasion the case of a poor orphan boy was submitted to him, whose parents, both dying young, had left him destitute, on which Mr. Reynolds generously offered to place a sum in the names of trustees for his education and maintenance until he could be apprenticed to a business. The lady who represented the case was so overpowered by the munificence of the act that she burst into tears, and, struggling to express her gratitude, concluded with—"and when the dear child is old enough, I will teach him to thank his benefactor." "Thou must teach him to look higher," interrupted Reynolds: "Do we thank the clouds for rain? When the child grows up, teach him to thank Him who sendeth both the clouds and the rain." Reynolds himself deplored his infirmity of temper, which was by nature hasty; and, as his benevolence was known, and appeals were made to him at all times, seasonable and unseasonable, he sometimes met them with a sharp word, which, however, he had scarcely uttered before he repented of it: and he is known to have followed a poor woman to her home and ask forgiveness for having spoken hastily in answer to her application for help.
This "great good man" died on the 10th of September, 1816, in the 81st year of his age. At his funeral the poor of Bristol were the chief mourners. The children of the benevolent societies which he had munificently supported during his lifetime, and some of which he had founded, followed his body to the grave. The procession was joined by the clergy and ministers of all denominations, and by men of all classes and persuasions. And thus was Richard Reynolds laid to his rest, leaving behind him a name full of good odour, which will long be held in grateful remembrance by the inhabitants of Bristol.
[1] Dr. PLOT, Natural History of Staffordshire, 2nd ed. 1686, p. 128.
[2] JOSHUA GEE, The Trade and Navigation of Great Britain considered, 1731.
[3] When a bill was introduced into Parliament in 1750 with the object of encouraging the importation of iron from our American colonies, the Sheffield tanners petitioned against it, on the ground that, if it passed, English iron would be undersold; many forges would consequently be discontinued; in which case the timber used for fuel would remain uncut, and the tanners would thereby be deprived of bark for the purposes of their trade!
[4] History of the Iron Trade, p. 56.
[5] See Mr. Powle's account of the Iron Works in the Forest of Dean (1677-8), in the Philosophical Transactions, vol. ii. p. 418, where he says, "After they have pounded their ore, their first work is to calcine it, which is done in kilns, much after the fashion of ordinary lime-kilns, These they fill up to the top with coal and ore, stratum super stratum, until it be full; and so setting fire to the bottom, they let it burn till the coal be wasted, and then renew the kilns with fresh ore and coal, in the same manner as before. This is done without fusion of the metal, and serves to consume the more drossy parts of the ore and to make it friable." The writer then describes the process of smelting the ore mixed with cinder in the furnaces, where, he says, the fuel is "always of charcoal." "Several attempts," he adds, "have been made to introduce the use of sea-coal in these works instead of charcoal, the former being to be had at an easier rate than the latter; but hitherto they have proved ineffectual, the workmen finding by experience that a sea-coal fire, how vehement soever, will not penetrate the most fixed parts of the ore, and so leaves much of the metal unmelted"
[6] Phil. Trans. vol. xliv. 305.
[7] Reverberatory, so called because the flame or current of heated gases from the fuel is caused to be reverberated or reflected down upon the substance under operation before passing into the chimney. It is curious that Rovenson, in his Treatise of Metallica of 1613, describes a reverberatory furnace in which iron was to be smelted by pit-coal, though it does not appear that he succeeded in perfecting his invention. Dr. Percy, in his excellent work on Metallurgy, thus describes a reverberatory furnace:—"It consists essentially of three parts—a fireplace at one end, a stack or chimney at the other, and a bed between both on which the matter is heated. The fireplace is separated from the bed by a low partition wall called the fire-bridge, and both are covered by an arched roof which rises from the end wall of the fireplace and gradually dips toward the furthest end of the bed connected with the stack. On one or both sides of the bed, or at the end near the stack, may be openings through which the ore spread over the surface of the bed may be stirred about and exposed to the action of the air. The matter is heated in such a furnace by flame, and is kept from contact with the solid fuel. The flame in its course from the fireplace to the stack is reflected downwards or REVERBERATED on the matter beneath, whence the name REVERBERATORY furnace."