Another thing must be mentioned to his credit,—and here his wife must share the honour. He brought up his large family of eleven children respectably and virtuously. He educated them much better than he himself had been educated. They were all well clad and well shod, notwithstanding the Scottish proverb to the contrary.[59] Both parents must have felt hope and joy in the future lives of their children. This is one of the greatest comforts of the poor,—to see their family growing up in knowledge, virtue, industry, well-being, and well-doing. We might say much of Edward’s eldest daughter, who has not only helped to keep her parents, but to maintain her brother at school and college. It is families such as these, that maintain the character and constitute the glory of their country.
But to return to Edward and his culture. In one of the earliest letters which the author addressed to him, he made inquiry as to the manner in which he had become acquainted with the scientific works which are so necessary for the study of Natural History. “You seem to wonder,” he said in his reply, “why I did not mention books in my memoir. You may just as well wonder how I can string a few sentences together, or, indeed, how I can write at all. My books, I can tell you, were about as few, as my education was brief and homespun.
“I thought you knew—yes, I am sure you knew—that any one having the Mind and the Will, need not stick fast even in this world. True, he may not shine so greatly as if he were better polished and better educated; but he need not sink in the mire altogether.
HIS POWER OF WILL.
“You may very likely wonder at what I have been able to do—being only a poor souter,[60]—with no one to help me, and but few to encourage me in my labours. Many others have wondered, like yourself. The only answer I can give to such wonderers is, that I had the will to do the little that I have accomplished.
“If what I have done by myself, unaided and alone and without the help of books, surpasses the credulity of some, what might I not have accomplished had I obtained the help from others which was so often promised me! But that time is past, and there is no use in saying anything more about it. If I suffered privations, I had only myself and my love of Nature to blame.”
He was sometimes told that it was his “pride” which prevented him from being assisted as he should have been. His answer was, that he did not know anything about pride. But if it consisted in not soliciting aid when in want, and in endeavouring to conceal his poverty even when in need of help,—in order that the world might not know of the misery which himself, his wife, and his family suffered,—then he did not hesitate to say that he and his wife were proud. They never refused a kindly gift, but they always refused public charity.
NEVER DESPAIR!
“Although,” he says in a recent letter, “I have not known the pangs of want for some time, thanks to my children, I could scarcely have failed to do so in the years that are past. It would have been beyond the common run of things, if I had not. What working-man, especially what journeyman shoemaker, could have brought up and educated a large family, without at times feeling privation and the pressure of poverty? There are other trades which have their dull seasons; but, unlike most other tradesmen, shoemakers are not, from their low pay, able to lay anything by, even when they have plenty of work. And, as a matter of course, this made the struggle, when it did come, all the worse to bear.
“From these facts and others which I have told you before, I say, and am ready to maintain against every opposition, that no one who steps this earth, or even crawls upon it, need ever despair, after what I have done, of achieving whatever of good they have once set their minds on. Firmness of purpose and the Will to do and dare, will accomplish, I may say, almost anything. The Will is the key that opens the door to every path, whether it be of Science or of Nature, and every one has it in his power to choose the road for himself.”