Progress, however, of the best kind, is comparatively slow. Great results cannot be achieved at once; and we must be satisfied to advance in life as we walk, step by step. De Maistre says that “to know how to wait is the great secret of success.” We must sow before we can reap, and often have to wait long, content meanwhile to look patiently forward in hope; the fruit best worth waiting for often ripening the slowest. But “time and patience,” says the Eastern proverb, “change the mulberry leaf to satin.”
To wait patiently, however, men must work cheerfully. Cheerfulness is an excellent working quality, imparting great elasticity to the character. As a bishop has said, “Temper is nine-tenths of Christianity;” so are cheerfulness and diligence nine-tenths of practical wisdom. They are the life and soul of success, as well as of happiness; perhaps the very highest pleasure in life consisting in clear, brisk, conscious working; energy, confidence, and every other good quality mainly depending upon it. Sydney Smith, when labouring as a parish priest at Foston-le-Clay, in Yorkshire,—though he did not feel himself to be in his proper element,—went cheerfully to work in the firm determination to do his best. “I am resolved,” he said, “to like it, and reconcile myself to it, which is more manly than to feign myself above it, and to send up complaints by the post of being thrown away, and being desolate, and such like trash.” So Dr. Hook, when leaving Leeds for a new sphere of labour said, “Wherever I may be, I shall, by God’s blessing, do with my might what my hand findeth to do; and if I do not find work, I shall make it.”
Labourers for the public good especially, have to work long and patiently, often uncheered by the prospect of immediate recompense or result. The seeds they sow sometimes lie hidden under the winter’s snow, and before the spring comes the husbandman may have gone to his rest. It is not every public worker who, like Rowland Hill, sees his great idea bring forth fruit in his life-time. Adam Smith sowed the seeds of a great social amelioration in that dingy old University of Glasgow where he so long laboured, and laid the foundations of his ‘Wealth of Nations;’ but seventy years passed before his work bore substantial fruits, nor indeed are they all gathered in yet.
Nothing can compensate for the loss of hope in a man: it entirely changes the character. “How can I work—how can I be happy,” said a great but miserable thinker, “when I have lost all hope?” One of the most cheerful and courageous, because one of the most hopeful of workers, was Carey, the missionary. When in India, it was no uncommon thing for him to weary out three pundits, who officiated as his clerks, in one day, he himself taking rest only in change of employment. Carey, the son of a shoe-maker, was supported in his labours by Ward, the son of a carpenter, and Marsham, the son of a weaver. By their labours, a magnificent college was erected at Serampore; sixteen flourishing stations were established; the Bible was translated into sixteen languages, and the seeds were sown of a beneficent moral revolution in British India. Carey was never ashamed of the humbleness of his origin. On one occasion, when at the Governor-General’s table he over-heard an officer opposite him asking another, loud enough to be heard, whether Carey had not once been a shoemaker: “No, sir,” exclaimed Carey immediately; “only a cobbler.” An eminently characteristic anecdote has been told of his perseverance as a boy. When climbing a tree one day, his foot slipped, and he fell to the ground, breaking his leg by the fall. He was confined to his bed for weeks, but when he recovered and was able to walk without support, the very first thing he did was to go and climb that tree. Carey had need of this sort of dauntless courage for the great missionary work of his life, and nobly and resolutely he did it.
It was a maxim of Dr. Young, the philosopher, that “Any man can do what any other man has done;” and it is unquestionable that he himself never recoiled from any trials to which he determined to subject himself. It is related of him, that the first time he mounted a horse, he was in company with the grandson of Mr. Barclay of Ury, the well-known sportsman; when the horseman who preceded them leapt a high fence. Young wished to imitate him, but fell off his horse in the attempt. Without saying a word, he remounted, made a second effort, and was again unsuccessful, but this time he was not thrown further than on to the horse’s neck, to which he clung. At the third trial, he succeeded, and cleared the fence.
The story of Timour the Tartar learning a lesson of perseverance under adversity from the spider is well known. Not less interesting is the anecdote of Audubon, the American ornithologist, as related by himself: “An accident,” he says, “which happened to two hundred of my original drawings, nearly put a stop to my researches in ornithology. I shall relate it, merely to show how far enthusiasm—for by no other name can I call my perseverance—may enable the preserver of nature to surmount the most disheartening difficulties. I left the village of Henderson, in Kentucky, situated on the banks of the Ohio, where I resided for several years, to proceed to Philadelphia on business. I looked to my drawings before my departure, placed them carefully in a wooden box, and gave them in charge of a relative, with injunctions to see that no injury should happen to them. My absence was of several months; and when I returned, after having enjoyed the pleasures of home for a few days, I inquired after my box, and what I was pleased to call my treasure. The box was produced and opened; but reader, feel for me—a pair of Norway rats had taken possession of the whole, and reared a young family among the gnawed bits of paper, which, but a month previous, represented nearly a thousand inhabitants of air! The burning beat which instantly rushed through my brain was too great to be endured without affecting my whole nervous system. I slept for several nights, and the days passed like days of oblivion—until the animal powers being recalled into action through the strength of my constitution, I took up my gun, my notebook, and my pencils, and went forth to the woods as gaily as if nothing had happened. I felt pleased that I might now make better drawings than before; and, ere a period not exceeding three years had elapsed, my portfolio was again filled.”
The accidental destruction of Sir Isaac Newton’s papers, by his little dog ‘Diamond’ upsetting a lighted taper upon his desk, by which the elaborate calculations of many years were in a moment destroyed, is a well-known anecdote, and need not be repeated: it is said that the loss caused the philosopher such profound grief that it seriously injured his health, and impaired his understanding. An accident of a somewhat similar kind happened to the MS. of Mr. Carlyle’s first volume of his ‘French Revolution.’ He had lent the MS. to a literary neighbour to peruse. By some mischance, it had been left lying on the parlour floor, and become forgotten. Weeks ran on, and the historian sent for his work, the printers being loud for “copy.” Inquiries were made, and it was found that the maid-of-all-work, finding what she conceived to be a bundle of waste paper on the floor, had used it to light the kitchen and parlour fires with! Such was the answer returned to Mr. Carlyle; and his feelings may be imagined. There was, however, no help for him but to set resolutely to work to re-write the book; and he turned to and did it. He had no draft, and was compelled to rake up from his memory facts, ideas, and expressions, which had been long since dismissed. The composition of the book in the first instance had been a work of pleasure; the re-writing of it a second time was one of pain and anguish almost beyond belief. That he persevered and finished the volume under such circumstances, affords an instance of determination of purpose which has seldom been surpassed.
The lives of eminent inventors are eminently illustrative of the same quality of perseverance. George Stephenson, when addressing young men, was accustomed to sum up his best advice to them, in the words, “Do as I have done—persevere.” He had worked at the improvement of his locomotive for some fifteen years before achieving his decisive victory at Rainhill; and Watt was engaged for some thirty years upon the condensing-engine before he brought it to perfection. But there are equally striking illustrations of perseverance to be found in every other branch of science, art, and industry. Perhaps one of the most interesting is that connected with the disentombment of the Nineveh marbles, and the discovery of the long-lost cuneiform or arrow-headed character in which the inscriptions on them are written—a kind of writing which had been lost to the world since the period of the Macedonian conquest of Persia.
An intelligent cadet of the East India Company, stationed at Kermanshah, in Persia, had observed the curious cuneiform inscriptions on the old monuments in the neighbourhood—so old that all historical traces of them had been lost,—and amongst the inscriptions which he copied was that on the celebrated rock of Behistun—a perpendicular rock rising abruptly some 1700 feet from the plain, the lower part bearing inscriptions for the space of about 300 feet in three languages—Persian, Scythian, and Assyrian. Comparison of the known with the unknown, of the language which survived with the language that had been lost, enabled this cadet to acquire some knowledge of the cuneiform character, and even to form an alphabet. Mr. (afterwards Sir Henry) Rawlinson sent his tracings home for examination. No professors in colleges as yet knew anything of the cuneiform character; but there was a ci-devant clerk of the East India House—a modest unknown man of the name of Norris—who had made this little-understood subject his study, to whom the tracings were submitted; and so accurate was his knowledge, that, though he had never seen the Behistun rock, he pronounced that the cadet had not copied the puzzling inscription with proper exactness. Rawlinson, who was still in the neighbourhood of the rock, compared his copy with the original, and found that Norris was right; and by further comparison and careful study the knowledge of the cuneiform writing was thus greatly advanced.
But to make the learning of these two self-taught men of avail, a third labourer was necessary in order to supply them with material for the exercise of their skill. Such a labourer presented himself in the person of Austen Layard, originally an articled clerk in the office of a London solicitor. One would scarcely have expected to find in these three men, a cadet, an India-House clerk, and a lawyer’s clerk, the discoverers of a forgotten language, and of the buried history of Babylon; yet it was so. Layard was a youth of only twenty-two, travelling in the East, when he was possessed with a desire to penetrate the regions beyond the Euphrates. Accompanied by a single companion, trusting to his arms for protection, and, what was better, to his cheerfulness, politeness, and chivalrous bearing, he passed safely amidst tribes at deadly war with each other; and, after the lapse of many years, with comparatively slender means at his command, but aided by application and perseverance, resolute will and purpose, and almost sublime patience,—borne up throughout by his passionate enthusiasm for discovery and research,—he succeeded in laying bare and digging up an amount of historical treasures, the like of which has probably never before been collected by the industry of any one man. Not less than two miles of bas-reliefs were thus brought to light by Mr. Layard. The selection of these valuable antiquities, now placed in the British Museum, was found so curiously corroborative of the scriptural records of events which occurred some three thousand years ago, that they burst upon the world almost like a new revelation. And the story of the disentombment of these remarkable works, as told by Mr. Layard himself in his ‘Monuments of Nineveh,’ will always be regarded as one of the most charming and unaffected records which we possess of individual enterprise, industry, and energy.