The last to perish were Abraham and Joany. The one was shot while holding the royal troops at bay, firing upon them from the roof of a cottage at Mas-de-Couteau; the other was captured in the mountains near the source of the Tarn. He was on his way to prison, tied behind a trooper, like Rob Roy in Scott's novel, when, suddenly freeing himself from his bonds while crossing the bridge of Pont-de-Montvert, he slid from the horse, and leapt over the parapet into the Tarn. The soldiers at once opened fire upon the fugitive, and he fell, pierced with many balls, and was carried away in the torrent. And thus Pont-de-Montvert, which had seen the beginning, also saw the end of the insurrection.[Back to Contents]
CHAPTER IX.
GALLEY-SLAVES FOR THE FAITH.
After the death of the last of the Camisard leaders, there was no further effort at revolt. The Huguenots seemed to be entirely put down, and Protestantism completely destroyed. There was no longer any resistance nor protest. If there were any Huguenots who had not become Catholics, they remained mute. Force had at last succeeded in stifling them.
A profound quiet reigned for a time throughout France. The country had become a circle, closely watched by armed men—by dragoons, infantry, archers, and coastguards—beyond which the Huguenots could not escape without running the risk of the prison, the galley, or the gibbet.
The intendants throughout the kingdom flattered Louis XIV., and Louis XIV. flattered himself, that the Huguenots had either been converted, extirpated, or expelled the kingdom. The King had medals struck, announcing the "extinction of heresy." A proclamation to this effect was also published by the King, dated the 8th of March, 1715, declaring the entire conversion of the French Huguenots, and sentencing those who, after that date, relapsed from Catholicism to Protestantism, to all the penalties of heresy.
What, then, had become of the Huguenots? They were for the moment prostrate, but their life had not gone out of them. Many were no doubt "converted." They had not strength to resist the pains and penalties threatened by the State if they refused. They accordingly attended Mass, and assisted in ceremonies which at heart they detested. Though they blushed at their apostasy, they were too much broken down and weary of oppression and suffering to attempt to be free.
But though many Huguenots pretended to be "converted," the greater number silently refrained. They held their peace and bided their time. Meanwhile, however, they were subject to all the annoyances of persecution. Persecution had seized them from the day of their birth, and never relaxed its hold until the day of their death. Every new-born child must be taken to the priest to be baptized. When the children had grown into boys and girls, they must go to school and be educated, also by the priest. If their parents refused to send them, the children were forcibly seized, taken away, and brought up in the Jesuit schools and nunneries. And lastly, when grown up into young men and women, they must be married by the priest, or their offspring be declared illegitimate.
The Huguenots refused to conform to all this. Nevertheless, it was by no means easy to continue to refuse obeying the priest. The priest was well served with spies, though the principal spy in every parish was himself. There were also numerous other professional spies—besides idlers, mischief-makers, and "good-natured friends." In time of peace, also, soldiers were usually employed in performing the disgraceful duty of acting as spies upon the Huguenots.
The Huguenot was ordered to attend Mass under the penalty of fine and imprisonment. Supposing he refused, because he did not believe that the priest had the miraculous power of converting bread and wine into something the very opposite. The priest insisted that he did possess this power, and that he was supported by the State in demanding that the Huguenot must come and worship his transubstantiation of bread into flesh and wine into blood. "I do not believe it," said the Huguenot. "But I order you to come, for Louis XIV. has proclaimed you to be a converted Catholic, and if you refuse you will be at once subject to all the penalties of heresy." It was certainly very difficult to argue with a priest who had the hangman at his back, or with the King who had his hundred thousand dragoons. And so, perhaps, the threatened Huguenot went to Mass, and pretended to believe all that the priest had said about his miraculous powers.