The commandant obeyed orders, and apprehended Pierre Durand. He was on his way to baptize the child of one of his congregation, who lived on a farm in Viverais. An apparent peasant, who seemed to be waiting his approach, offered to conduct him to the farm. Durand followed him. The peasant proved to be a soldier in disguise. He led Durand directly into the midst of his troop. There he was bound and carried off to Montpellier.
Durand was executed at the old place—the Peyrou—the soldiers beating their drums to stifle his voice while he prayed. His corpse was laid beside that of Alexandre Roussel, under the rampart of the fortress of Montpellier. Durand was the last of the preachers in France who had attended the synod of 1715. They had all been executed, excepting only Antoine Court, who was safe in Switzerland.
The priests were not so successful with Claris, the preacher, who contrived to escape their clutches. Claris had just reached France on his return from the seminary at Lausanne. He had taken shelter for the night with a Protestant friend at Foissac, near Uzes. Scarcely had he fallen asleep, when the soldiers, informed by the spies, entered his chamber, bound him, and marched him off on foot by night, to Alais. He was thrown into gaol, and was afterwards judged and condemned to death. His friends in Alais, however, secretly contrived to get an iron chisel passed to him in prison. He raised the stone of a chamber which communicated with his dungeon, descended to the ground, and silently leapt the wall. He was saved.
Pastors and preachers continued to be tracked and hunted with renewed ardour in Saintonge, Poitou, Gascony, and Dauphiny. "The Chase," as it was called, was better organized than it had been for twenty years previously. The Catholic clergy, however, continued to complain. The chase, they said, was not productive enough! The hangings of pastors were too few. The curates of the Cevennes thus addressed the intendants: "You do not perform your duty: you are neither active enough nor pitiless enough;"[60] and they requested the government to adopt more vigorous measures.
The intendants, who were thus accused, insisted that they had done their duty. They had hanged all the Huguenot preachers that the priests and their spies had discovered and brought to them. They had also offered increased rewards for the preachers' heads. If Protestantism counted so large a number of adherents, they were surely not to blame for that! Had the priests themselves done their duty? Thus the intendants and the curés reproached each other by turns.
And yet the pastors and preachers had not been spared. They had been hanged without mercy. They knew they were in the peril of constant death. "I have slept fifteen days in a meadow," wrote Cortez, the pastor, "and I write this under a tree." Morel, the preacher, when attending an assembly, was fired at by the soldiers and died of his wounds. Pierre Dortial was also taken prisoner when holding an assembly. The host with whom he lived was condemned to the galleys for life; the arrondissement in which the assembly had been held was compelled to pay a fine of three thousand livres; and Dortial himself was sentenced to be hanged. When the aged preacher was informed of his sentence he exclaimed: "What an honour for me, oh my God! to have been chosen from so many others to suffer death because of my constancy to the truth." He was executed at Nismes, and died with courage.
In 1742 France was at war, and the Huguenots enjoyed a certain amount of liberty. The edicts against them were by no means revoked; their execution was merely suspended. The provinces were stripped of troops, and the clergy could no longer call upon them to scatter the meetings in the Desert. Hence the assemblies increased. The people began to think that the commandants of the provinces had received orders to shut their eyes, and see nothing of the proceedings of the Huguenots.
At a meeting held in a valley between Calvisson and Langlade, in Languedoc, no fewer than ten thousand persons openly met for worship. No troops appeared. There was no alarm nor surprise. Everything passed in perfect quiet. In many other places, public worship was celebrated, the sacrament was administered, children were baptized, and marriages were celebrated in the open day.[61]
The Catholics again urgently complained to the government of the increasing number of Huguenot meetings. The Bishop of Poitiers complained that in certain parishes of his diocese there was not now a single Catholic. Low Poitou contained thirty Protestant churches, divided into twelve arrondissements, and each arrondissement contained about seven thousand members. The Procureur-Général of Normandy said, "All this country is full of Huguenots." But the government had at present no troops to spare, and the Catholic bishops and clergy must necessarily wait until the war with the English and the Austrians had come to an end.
Antoine Court paid a short visit to Languedoc in 1744, to reconcile a difference which had arisen in the Church through the irregular conduct of Pastor Boyer. Court was received with great enthusiasm, and when Boyer was re-established in his position as pastor, after making his submission to the synod, a convocation of Huguenots was held near Sauzet, at which thousands of people were present. Court remained for about a month in France, preaching almost daily to immense audiences. At Nismes, he preached at the famous place for Huguenot meetings—in the old quarry, about three miles from the town. There were about twenty thousand persons present, ranged, as in an amphitheatre, along the sides of the quarry. It was a most impressive sight. Peasants and gentlemen mixed together. Even the "beau monde" of Nismes was present. Everybody thought that there was now an end of the persecution.[62]