"By no means run in debt: take thine own measure.
Who cannot live on twenty pounds a year,
Cannot on forty: he's a man of pleasure,
A kind of thing that's for itself too dear."—George Herbert.
"But what will Mrs. Grundy say?"—Old Play.
"YES and No are, for good or evil, the Giants of Life."—Jerrold.
"A hundred years of vexation will not pay a farthing of debt."—From the French.
"Respectability is all very well for folks who can have it for ready money: but to be obliged to run into debt for it—it's enough to break the heart of an angel."—Jerrold.
Extravagance is the pervading sin of modern society. It is not confined to the rich and moneyed classes, but extends also to the middle and working classes.
There never was such a burning desire to be rich, or to seem to be rich. People are no longer satisfied with the earnings of honest industry; but they must aim at becoming suddenly rich,—by speculation, gambling, betting, swindling, or cheating.
General extravagance is to be seen everywhere. It is especially the characteristic of town life. You see it in the streets, in the parks, in the churches. The extravagance of dress is only one of its signs. There is a general prodigality in social display. People live in a style beyond their means; and the results are observed in commercial failures, in lists of bankrupts, and in criminal courts, where business men are so often convicted of dishonesty and fraud.
Appearances must be kept up. Men must seem to be rich. Hypocrites can easily impose upon those who are willing to be convinced. People must now live in a certain style, inhabit handsome houses, give good dinners, drink fine wines, and have a handsome equipage. Perhaps they are only able to accomplish this by overreaching or by dishonesty. Everybody wondered at the generosity and style of Redpath and Robson; but there are hundreds, if not thousands, of Redpaths and Robsons now.
There is another class of people, not fraudulent, but extravagant; though perhaps on the brink of becoming fraudulent. They live up to their means, and often beyond them. They desire to be considered "respectable people." They live according to the pernicious adage, "One must do as others do." They do not consider whether they can afford to live up to or beyond their means; but they think it necessary to secure the "respect" of others. In doing so, they usually sacrifice their own self-respect. They regard their dress, their establishments, their manner of living, and their observance of fashion, as the sole tests of respectability and rank. They make an appearance in the eyes of the world; though it may be entirely hypocritical and false.