[56] For let it not be forgotten, that Morality, as distinguished from Prudence, implying (it matters not under what name, whether of Honour, or Duty, or Conscience, still, I say, implying), and being grounded in, an awe of the Invisible and a Confidence therein beyond (nay, occasionally in apparent contradiction to) the inductions of outward Experience, is essentially religious.
APHORISM XXI.
Leighton.
The most approved teachers of wisdom, in a human way, have required of their scholars, that to the end their minds might be capable of it, they should be purified from vice and wickedness. And it was Socrates' custom, when any one asked him a question, seeking to be informed by him, before he would answer them, he asked them concerning their own qualities and course of life.
APHORISM XXII.
Knowledge not the ultimate End of Religious Pursuits.
Leighton and Coleridge.
The Hearing and Reading of the Word, under which I comprise theological studies generally, are alike defective when pursued without increase of Knowledge, and when pursued chiefly for increase of Knowledge. To seek no more than a present delight, that evanisheth with the sound of the words that die in the air, is not to desire the Word as meat, but as music, as God tells the prophet Ezekiel of his people, Ezek. xxxiii. 32. And lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well upon an instrument; for they hear thy words, and they do them not. To desire the word for the increase of knowledge, although this is necessary and commendable, and, being rightly qualified, is a part of spiritual accretion, yet, take it as going no further, it is not the true end of the Word. Nor is the venting of that knowledge in speech and frequent discourse of the Word and the divine truths that are in it; which, where it is governed with Christian prudence, is not to be despised, but commended; yet, certainly, the highest knowledge, and the most frequent and skilful speaking of the Word, severed from the growth here mentioned, misses the true end of the Word. If any one's head or tongue should grow apace, and all the rest stand at a stay, it would certainly make him a monster; and they are no other, who are knowing and discoursing Christians, and grow daily in that respect, but not at all in holiness of heart, and life, which is the proper growth of the children of God. Apposite to their case is Epictetus's comparison of the sheep; they return not what they eat in grass, but in wool.