Everyone of tolerable education feels the imitability of Dr. Johnson's and other-such's style, the inimitability of Shakspere's, &c. Hence, I believe, arises the partiality of thousands for Johnson. They can imagine themselves doing the same. Vanity is at the bottom of it. The number of imitators proves this in some measure.
Of the feelings of the English at the sight of a convoy from England. Man cannot be selfish—that part of me (my beloved) which is distant, in space, excites the same feeling as the "ich"[C] distant from me in time. My friends are indeed my soul!
Jan. 22, 1805.
I had not moved from my seat, and wanted the stick of sealing-wax, nearly a whole one, for another letter. I could not find it, it was not on the table—had it dropped on the ground? I searched and searched everywhere, my pockets, my fobs, impossible places—literally it had vanished, and where was it? It had stuck to my elbow, I having leaned upon it ere it had grown cold! A curious accident, and in no way similar to that of the butcher and his steel in his mouth which he was seeking for. Mine was true accident.
The maxims which govern the Courts of Admiralty, their "betwixt and between" of positive law and the dictates of right reason, resemble the half-way inter jus et æquitatem of Roman jurisprudence. It were worth while to examine the advantages of this as far as it is a real modification, its disadvantages as far as it appears a jumble.
Seeing a nice bed of glowing embers with one junk of firewood well placed, like the remains of an old edifice, and another well-nigh mouldered one corresponding to it, I felt an impulse to put on three pieces of wood that exactly completed the perishable architecture, though it was eleven o'clock, though I was that instant going to bed, and there could be, in common ideas, no possible use in it. Hence I seem (for I write not having yet gone to bed) to suspect that this disease of totalising, of perfecting, may be the bottom impulse of many, many actions, in which it never is brought forward as an avowed or even agnised as a conscious motive.