Characters met with in real Life:—Anecdotes and Results of my own Life and Travels, etc. etc. as far as they are illustrative of general moral Laws, and have no immediate Bearing on personal or immediate Politics.

Education in its widest Sense, private and national.

Sources of Consolation to the afflicted in Misfortune, or Disease, or Dejection of Mind, from the Exertion and right Application of the Reason, the Imagination, and the moral Sense; and new Sources of Enjoyment opened out, or an Attempt (as an Illustrious Friend once expressed the Thought to me) to add Sunshine to Daylight, by making the Happy more happy. In the words “Dejection of Mind” I refer particularly to Doubt or Disbelief of the moral Government of the World, and the grounds and arguments for the religious Hopes of Human Nature.[21]

Letter 144. To Southey

October 20, 1809.

My dear Southey,

* * * * * * *

What really makes me despond is the daily confirmation I receive of my original apprehension, that the plan and execution of The Friend is so utterly unsuitable to the public taste as to preclude all rational hopes of its success. Much, certainly, might have been done to have made the former numbers less so by the interposition of others written more expressly for general interest; and, if I could attribute it wholly to any removable error of my own, I should be less dejected. I will do my best, will frequently interpose tales and whole numbers of amusement, will make the periods lighter and shorter; and the work itself, proceeding according to its plan, will become more interesting when the foundations have been laid. Massiveness is the merit of a foundation; the gilding, ornaments, stucco-work, conveniences, sunshine, and sunny prospects will come with the superstructure. Yet still I feel the deepest conviction that no efforts of mine, compatible with the hope of effecting any good purpose, or with the duty I owe to my permanent reputation, will remove the complaint. No real information can be conveyed, no important errors radically extracted, without demanding an effort of thought on the part of the reader; but the obstinate, and now contemptuous, aversion to all energy of thinking is the mother evil, the cause of all the evils in politics, morals, and literature, which it is my object to wage war against; so that I am like a physician who, for a patient paralytic in both arms, prescribes, as the only possible cure, the use of the dumb-bells.[22] Whatever I publish, and in whatever form, this obstacle will be felt. The Rambler, which, altogether, has sold a hundred copies for one of the Connoisseur, yet, during its periodical appearance, did not sell one for fifty, and was dropped by reader after reader for its dreary gravity and massiveness of manner. Now what I wish you to do for me—if, amid your many labours, you can find or make a leisure hour—is, to look over the eight numbers, and to write a letter to The Friend in a lively style, chiefly urging, in a humorous manner, my Don Quixotism in expecting that the public will ever pretend to understand my lucubrations, or feel any interest in subjects of such sad and unkempt antiquity, and contrasting my style with the cementless periods of the modern Anglo-Gallican style, which not only are understood beforehand, but, being free from all connections of logic, all the hooks and eyes of intellectual memory, never oppress the mind by any after recollections, but, like civil visitors, stay a few moments, and leave the room quite free and open for the next comers. Something of this kind, I mean, that I may be able to answer it so as, in the answer, to state my own convictions at full on the nature of obscurity, etc. * * *

God bless you!

Southey’s Answer