Your obliged,
T. Allsop, Esq.
Letter 172. To Allsop
Nov. 26th, 1818.
Dear Sir,
I take the liberty of addressing a Prospectus to you. Should it be in your power to recommend either Course among your friends, you will (I need not add) oblige your sincere, &c.
S. T. Coleridge.
“Prospectus of a Course of Lectures, Historical and Biographical, on the Rise and Progress, the Changes and Fortunes of Philosophy, from Thales and Pythagoras to the Present Times; the Lives and Succession of the distinguished Teachers in each Sect; the connexion of Philosophy with General Civilisation; and, more especially, its relations to the History of Christianity, and to the Opinions, Language, and Manners of Christendom, at different Æras, and in different Nations.
“By S. T. Coleridge, Esq.
“Logical subtleties and metaphysical trains of argument form neither part nor object of the present Plan, which supposes no other qualification in the auditors of either sex than a due interest in questions of deepest concern to all, and which every rational creature, who has arrived at the age of reflection, must be presumed, at some period or other, to have put to his own thoughts:—What, and for what am I made? What can I, and what ought I to, make of myself? and in what relations do I stand to the world and to my fellow men? Flattering myself with a continuance of the kind and respectful attention, with which my former courses have been honoured, I have so little apprehension of not being intelligible throughout, that were it in my power to select my auditors, the majority would, perhaps, consist of persons whose acquaintance with the History of Philosophy would commence with their attendance on the Course of Lectures here announced. When, indeed, I contemplate the many and close connexions of the subject with the most interesting periods of History; the instances and illustrations which it demands and will receive from Biography, from individuals of the most elevated genius, or of the most singular character: I cannot hesitate to apply to it as a whole what has been already said of an important part (I allude to Ecclesiastical History)—that for every reflecting mind it has a livelier as well as deeper interest, than that of fable or romance.