You have seen, I hope, the “Lyrical Ballads.” In the divine poem called “Michael,” by an infamous blunder[242] of the printer, near twenty lines are omitted in page 210, which makes it nearly unintelligible. Wordsworth means to write to you and to send them together with a list of the numerous errata. The character of the “Lyrical Ballads” is very great, and will increase daily. They have extolled them in the “British Critic.” Ask Chester (to whom I shall write in a week or so concerning his German books) for Greenough’s address, and be so kind as to send it immediately. Indeed, I hope for a long letter from you, your opinion of the L. B., the preface, etc. You know, I presume, that Davy is appointed Director of the Laboratory, and Professor at the Royal Institution? I received a very affectionate letter from him on the occasion. Love to all. We are all well, except, perhaps, myself. Write! God love you and

S. T. Coleridge.

CXVII. TO THE SAME.

Monday, March 23, 1801.

My dear Friend,—I received your kind letter of the 14th. I was agreeably disappointed in finding that you had been interested in the letter respecting Locke. Those which follow are abundantly more entertaining and important; but I have no one to transcribe them. Nay, three letters are written which have not been sent to Mr. Wedgwood,[243] because I have no one to transcribe them for me, and I do not wish to be without copies. Of that letter which you have I have no copy. It is somewhat unpleasant to me that Mr. Wedgwood has never answered my letter requesting his opinion of the utility of such a work, nor acknowledged the receipt of the long letter containing the evidences that the whole of Locke’s system, as far as it was a system, and with the exclusion of those parts only which have been given up as absurdities by his warmest admirers, preëxisted in the writings of Descartes, in a far more pure, elegant, and delightful form. Be not afraid that I shall join the party of the Little-ists. I believe that I shall delight you by the detection of their artifices. Now Mr. Locke was the founder of this sect, himself a perfect Little-ist.

My opinion is thus: that deep thinking is attainable only by a man of deep feeling, and that all truth is a species of revelation. The more I understand of Sir Isaac Newton’s works, the more boldly I dare utter to my own mind, and therefore to you, that I believe the souls of five hundred Sir Isaac Newtons would go to the making up of a Shakespeare or a Milton. But if it please the Almighty to grant me health, hope, and a steady mind (always the three clauses of my hourly prayers), before my thirtieth year I will thoroughly understand the whole of Newton’s works. At present I must content myself with endeavouring to make myself entire master of his easier work, that on Optics. I am exceedingly delighted with the beauty and neatness of his experiments, and with the accuracy of his immediate deductions from them; but the opinions founded on these deductions, and indeed his whole theory is, I am persuaded, so exceedingly superficial as without impropriety to be deemed false. Newton was a mere materialist. Mind, in his system, is always passive,—a lazy Looker-on on an external world. If the mind be not passive, if it be indeed made in God’s Image, and that, too, in the sublimest sense, the Image of the Creator, there is ground for suspicion that any system built on the passiveness of the mind must be false, as a system. I need not observe, my dear friend, how unutterably silly and contemptible these opinions would be if written to any but to another self. I assure you, solemnly assure you, that you and Wordsworth are the only men on earth to whom I would have uttered a word on this subject.

It is a rule, by which I hope to direct all my literary efforts, to let my opinions and my proofs go together. It is insolent to differ from the public opinion in opinion, if it be only opinion. It is sticking up little i by itself, i against the whole alphabet. But one word with meaning in it is worth the whole alphabet together. Such is a sound argument, an incontrovertible fact.

Oh, for a Lodge in a land where human life was an end to which labour was only a means, instead of being, as it is here, a mere means of carrying on labour. I am oppressed at times with a true heart-gnawing melancholy when I contemplate the state of my poor oppressed country. God knows, it is as much as I can do to put meat and bread on my own table, and hourly some poor starving wretch comes to my door to put in his claim for part of it. It fills me with indignation to hear the croaking account which the English emigrants send home of America. “The society so bad, the manners so vulgar, the servants so insolent!” Why, then, do they not seek out one another and make a society? It is arrant ingratitude to talk so of a land in which there is no poverty but as a consequence of absolute idleness; and to talk of it, too, with abuse comparatively with England, with a place where the laborious poor are dying with grass in their bellies. It is idle to talk of the seasons, as if that country must not needs be miserably governed in which an unfavourable season introduces a famine. No! no! dear Poole, it is our pestilent commerce, our unnatural crowding together of men in cities, and our government by rich men, that are bringing about the manifestations of offended Deity. I am assured that such is the depravity of the public mind, that no literary man can find bread in England except by mis-employing and debasing his talents; that nothing of real excellence would be either felt or understood. The annuity which I hold, perhaps by a very precarious tenure, will shortly from the decreasing value of money become less than one half what it was when first allowed to me. If I were allowed to retain it, I would go and settle near Priestley, in America. I shall, no doubt, get a certain price for the two or three works which I shall next publish, but I foresee they will not sell. The booksellers, finding this, will treat me as an unsuccessful author, that is, they will employ me only as an anonymous translator at a guinea a sheet. I have no doubt that I could make £500 a year if I liked. But then I must forego all desire of truth and excellence. I say I would go to America if Wordsworth would go with me, and we could persuade two or three farmers of this country, who are exceedingly attached to us, to accompany us. I would go, if the difficulty of procuring sustenance in this country remain in the state and degree in which it is at present; not on any romantic scheme, but merely because society has become a matter of great indifference to me. I grow daily more and more attached to solitude; but it is a matter of the utmost importance to be removed from seeing and suffering want.

God love you, my dear friend.

S. T. Coleridge.