? 183O.
A TOMBLESS EPITAPH
'Tis true, Idoloclastes Satyrane!
(So call him, for so mingling blame with praise
And smiles with anxious looks, his earliest friends,
Masking his birth-name, wont to character
His wild-wood fancy and impetuous zeal)
'Tis true that, passionate for ancient truths,
And honouring with religious love the Great
Of older times, he hated to excess,
With an unquiet and intolerant scorn,
The hollow puppets of an hollow age,
Ever idolatrous, and changing ever
Its worthless idols! Learning, power, and time,
(Too much of all) thus wasting in vain war
Of fervid colloquy. Sickness, 'tis true,
Whole years of weary days, besieged him close,
Even to the gates and inlets of his life!
But it is true, no less, that strenuous, firm,
And with a natural gladness, he maintained
The citadel unconquered, and in joy
Was strong to follow the delightful Muse.
For not a hidden path, that to the shades
Of the beloved Parnassian forest leads,
Lurked undiscovered by him; not a rill
There issues from the fount of Hippocrene,
But he had traced it upward to its source,
Through open glade, dark glen, and secret dell,
Knew the gay wild flowers on its banks, and culled
Its med'cinable herbs. Yea, oft alone,
Piercing the long-neglected holy cave,
The haunt obscure of old Philosophy,
He bade with lifted torch its starry walls
Sparkle, as erst they sparkled to the flame
Of odorous lamps tended by Saint and Sage.
O framed for calmer times and nobler hearts!
O studious Poet, eloquent for truth!
Philosopher! contemning wealth and death,
Yet docile, childlike, full of Life and Love!
Here, rather than on monumental stone,
This record of thy worth thy Friend inscribes,
Thoughtful, with quiet tears upon his cheek.
? 1809.
EPITAPH
Stop, Christian passer-by!—Stop, child of God,
And read with gentle breast. Beneath this sod
A poet lies, or that which once seem'd he.—
O, lift one thought in prayer for S. T. C.;
That he who many a year with toil of breath
Found death in life, may here find life in death!
Mercy for praise—to be forgiven for fame
He ask'd, and hoped, through Christ. Do thou the same!
9th November 1833.
NOTES
I am indebted to Mr. Heinemann, the owner of the copyright of Dykes Campbell's edition of Coleridge's Poetical Works (Macmillan & Co., 1893) for permission to use that text (one of the most carefully edited texts of any English poet) in this volume of selections. My aim, in making these selections, has been to give every poem of Coleridge's that seems to me really good, and nothing else. Not every poem, none perhaps of those in blank verse, is equal throughout; but I think readers of Coleridge will be surprised to find how few of the poems contained in this volume are not of almost flawless workmanship, as well of incomparable poetic genius. Scarcely any English poet gains so much as Coleridge by not being read in a complete edition. The gulf between his best and his worst work is as wide as the gulf between good and evil. Even Wordsworth, even Byron, is not so intolerable to read in a complete edition. But Coleridge, much more easily than Byron or Wordsworth, can be extricated from his own lumber-heaps; it is rare in his work to find a poem which is really good in parts and not really good as a whole. I have taken every poem on its own merits as poetry, its own technical merits as verse; and thus have included equally the frigid eighteenth-century conceits of "The Kiss" and the modern burlesque license of the comic fragments. But I have excluded everything which has an interest merely personal, or indeed any other interest than that of poetry; and I have thus omitted the famous "Ode on the Departing Year," in spite of the esteem in which Coleridge held it, and in spite of its one exquisite line—
"God's image, sister of the Seraphim"—