In this speech of Edmund you see, as soon as a man cannot reconcile himself to reason, how his conscience flies off by way of appeal to nature, who is sure upon such occasions never to find fault, and also how shame sharpens a predisposition in the heart to evil. For it is a profound moral, that shame will naturally generate guilt; the oppressed will be vindictive, like Shylock, and in the anguish of undeserved ignominy the delusion secretly springs up of getting over the moral quality of an action by fixing the mind on the mere physical act alone.
Ib. Edmund's speech:—
“This is the excellent foppery of the world! that, when we are sick in fortune (often the surfeit of our own behaviour), we make guilty of our disasters, the sun, the moon, and the stars,” &c.
Thus scorn and misanthropy are often the anticipations and mouth-pieces of wisdom in the detection of superstitions. Both individuals and nations may be free from such prejudices by being below them, as well as by rising above them.
Ib. sc. 3. The Steward should be placed in exact antithesis to Kent, as the only character of utter irredeemable baseness in Shakespeare. Even in this the judgment and invention of the poet are very observable;—for what else could the willing tool of a Goneril be? Not a vice but this of baseness was left open to him.
Ib. sc. 4. In Lear old age is itself a character,—its natural imperfections being increased by life-long habits of receiving a prompt obedience. Any addition of individuality would have been unnecessary and painful; for the relations of others to him, of wondrous fidelity and of frightful ingratitude, alone sufficiently distinguish him. Thus Lear becomes the open and ample play-room of nature's passions.
Ib.—
“Knight. Since my young lady's going into France, Sir; the
fool hath much pined away.”
The Fool is no comic buffoon to make the groundlings laugh,—no forced condescension of Shakespeare's genius to the taste of his audience. Accordingly the poet prepares for his introduction, which he never does with any of his common clowns and fools, by bringing him into living connection with the pathos of the play. He is as wonderful a creation as Caliban;—his wild babblings, and inspired idiocy, articulate and gauge the horrors of the scene.