As there is much beast and some devil in man; so is there some angel and some God in him. The beast and the devil may be conquered, but in this life never destroyed.
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I will defy any one to answer the arguments of a St. Simonist, except on the ground of Christianity—its precepts and its assurances.
August 6. 1831.
THE GOOD AND THE TRUE.—ROMISH RELIGION.
There is the love of the good for the good's sake, and the love of the truth for the truth's sake. I have known many, especially women, love the good for the good's sake; but very few, indeed, and scarcely one woman, love the truth for the truth's sake. Yet; without the latter, the former may become, as it has a thousand times been, the source of persecution of the truth,—the pretext and motive of inquisitorial cruelty and party zealotry. To see clearly that the love of the good and the true is ultimately identical—is given only to those who love both sincerely and without any foreign ends.
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Look through the whole history of countries professing the Romish religion, and you will uniformly find the leaven of this besetting and accursed principle of action—that the end will sanction any means.
August 8. 1831.