1798.
FOOTNOTES:
[285:1] The Wanderings of Cain in its present shape was first published in 1828: included in 1829, and (with the omission of that part of the Prefatory Note which follows the verses) in 1834. The verses ('Encinctured', &c.) were first published in the 'Conclusion' of Aids to Reflection, 1825, p. 383, with the following apologetic note:—'Will the Reader forgive me if I attempt at once to illustrate and relieve the subject ["the enthusiastic Mystics">[ by annexing the first stanza of the Poem, composed in the same year in which I wrote the Ancient Mariner and the first Book of Christabel.' The prose was first published without the verses or 'Prefatory Note' in the Bijou for 1828. [See Poems, 1893, Notes, p. 600.]
A rough draft of a continuation or alternative version of the Wanderings of Cain was found among Coleridge's papers. The greater portion of these fragmentary sheets was printed by the Editor, in the Athenaeum of January 27, 1894, p. 114. The introduction of 'alligators' and an 'immense meadow' help to fix the date of The Wanderings of Cain. The imagery is derived from William Bartram's Travels in Florida and Carolina, which Coleridge and Wordsworth studied in 1798. Mr. Hutchinson, who reprints (Lyrical Ballads of 1798, Notes, pp. 259-60) a selected passage from the MS. fragment, points out 'that Coleridge had for a time thought of shaping the poem as a narrative addressed by Cain to his wife'.
'He falls down in a trance—when he awakes he sees a luminous body coming before him. It stands before him an orb of fire. It goes on, he moves not. It returns to him again, again retires as if wishing him to follow it. It then goes on and he follows: they are led to near the bottom of the wild woods, brooks, forests etc. etc. The Fire gradually shapes itself, retaining its luminous appearance, into the lineaments of a man. A dialogue between the fiery shape and Cain, in which the being presses upon him the enormity of his guilt and that he must make some expiation to the true deity, who is a severe God, and persuades him to burn out his eyes. Cain opposes this idea, and says that God himself who had inflicted this punishment upon him, had done it because he neglected to make a proper use of his senses, etc. The evil spirit answers him that God is indeed a God of mercy, and that an example must be given to mankind, that this end will be answered by his terrible appearance, at the same time he will be gratified with the most delicious sights and feelings. Cain, over-persuaded, consents to do it, but wishes to go to the top of the rocks to take a farewell of the earth. His farewell speech concluding with an abrupt address to the promised redeemer, and he abandons the idea on which the being had accompanied him, and turning round to declare this to the being he sees him dancing from rock to rock in his former shape down those interminable precipices.
'Child affeared by his father's ravings, goes out to pluck the fruits in the moonlight wildness. Cain's soliloquy. Child returns with a pitcher of water and a cake. Cain wonders what kind of beings dwell in that place—whether any created since man or whether this world had any beings rescued from the Chaos, wandering like shipwrecked beings from another world etc.
'Midnight on the Euphrates. Cedars, palms, pines. Cain discovered sitting on the upper part of the ragged rock, where is cavern overlooking the Euphrates, the moon rising on the horizon. His soliloquy. The Beasts are out on the ramp—he hears the screams of a woman and children surrounded by tigers. Cain makes a soliloquy debating whether he shall save the woman. Cain advances, wishing death, and the tigers rush off. It proves to be Cain's wife with her two children, determined to follow her husband. She prevails upon him at last to tell his story. Cain's wife tells him that her son Enoch was placed suddenly by her side. Cain addresses all the elements to cease for a while to persecute him, while he tells his story. He begins with telling her that he had first after his leaving her found out a dwelling in the desart under a juniper tree etc., etc., how he meets in the desart a young man whom upon a nearer approach he perceives to be Abel, on whose countenance appears marks of the greatest misery . . . of another being who had power after this life, greater than Jehovah. He is going to offer sacrifices to this being, and persuades Cain to follow him—he comes to an immense gulph filled with water, whither they descend followed by alligators etc. They go till they come to an immense meadow so surrounded as to be inaccessible, and from its depth so vast that you could not see it from above. Abel offers sacrifice from the blood of his arm. A gleam of light illumines the meadow—the countenance of Abel becomes more beautiful, and his arms glistering—he then persuades Cain to offer sacrifice, for himself and his son Enoch by cutting his child's arm and letting the blood fall from it. Cain is about to do it when Abel himself in his angelic appearance, attended by Michael, is seen in the heavens, whence they sail slowly down. Abel addresses Cain with terror, warning him not to offer up his innocent child. The evil spirit throws off the countenance of Abel, assumes its own shape, flies off pursuing a flying battle with Michael. Abel carries off the child.'
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