FRIEND
Laments the advice that soured a milky queen—
(For 'bloody' all enlightened men confess
An antiquated error of the press:)
Who rapt by zeal beyond her sex's bounds, [25]
With actual cautery staunched the Church's wounds!
And tho' he deems, that with too broad a blur
We damn the French and Irish massacre,
Yet blames them both—and thinks the Pope might err!
What think you now? Boots it with spear and shield [30]
Against such gentle foes to take the field
Whose beckoning hands the mild Caduceus wield?
POET
What think I now? Even what I thought before;—
What Milner boasts though Butler may deplore,
Still I repeat, words lead me not astray [35]
When the shown feeling points a different way.
Smooth Butler can say grace at slander's feast,[449:1]
And bless each haut-gout cook'd by monk or priest;
Leaves the full lie on Milner's gong to swell,
Content with half-truths that do just as well; [40]
But duly decks his mitred comrade's flanks,[450:1]
And with him shares the Irish nation's thanks!
So much for you, my friend! who own a Church,
And would not leave your mother in the lurch!
But when a Liberal asks me what I think— [45]
Scared by the blood and soot of Cobbett's ink,
And Jeffrey's glairy phlegm and Connor's foam,
In search of some safe parable I roam—
An emblem sometimes may comprise a tome!
Disclaimant of his uncaught grandsire's mood, 50
I see a tiger lapping kitten's food:
And who shall blame him that he purs applause,
When brother Brindle pleads the good old cause;
And frisks his pretty tail, and half unsheathes his claws!
Yet not the less, for modern lights unapt, [55]
I trust the bolts and cross-bars of the laws
More than the Protestant milk all newly lapt,
Impearling a tame wild-cat's whisker'd jaws!
1825, or 1826.
FOOTNOTES:
[448:1] First published in the Evening Standard, May 21, 1827. 'The poem signed ΕΣΤΗΣΕ appeared likewise in the St. James's Chronicle.' See Letter of S. T. C. to J. Blanco White, dated Nov. 28, 1827. Life, 1845, i. 439, 440. First collected in 1834. I have amended the text of 1834 in lines 7, 17, 34, 39 in accordance with a MS. in the possession of the poet's granddaughter, Miss Edith Coleridge. The poem as published in 1834 and every subsequent edition (except 1907) is meaningless. Southey's Book of the Church, 1825, was answered by Charles Butler's Book of the Roman Catholic Church, 1825, and in an anonymous pamphlet by the Vicar Apostolic, Dr. John Milner, entitled Merlin's Strictures. Southey retaliated in his Vindiciae Ecclesiae Anglicanae, 1826. In the latter work he addresses Butler as 'an honourable and courteous opponent'—and contrasts his 'habitual urbanity' with the malignant and scurrilous attacks of that 'ill-mannered man', Dr. Milner. In the 'Dialogue' the poet reminds his 'Friend' Southey that Rome is Rome, a 'brazen serpent', charm she never so wisely. In the Vindiciae Southey devotes pp. 470-506 to an excursus on 'The Rosary'—the invention of St. Dominic. Hence the title—'Sancti Dominici Pallium'.