Or (not to crack the wind of the poor phrase,)
Wronging it thus, you'll tender me a fool.
I suspect this 'wronging' is here used much in the same sense as 'wringing' or 'wrenching;' and that the parenthesis should be extended to 'thus.' {1}
'Ib.' Speech of Polonius:—
—How prodigal the soul
Lends the tongue vows:—these blazes, daughter, &c.
A spondee has, I doubt not, dropped out of the text. Either insert 'Go to' after 'vows;'—
Lends the tongue vows:—Go to, these blazes, daughter—
or read
Lends the tongue vows:—These blazes, daughter, mark you—
Shakspeare never introduces a catalectic line without intending an equivalent to the foot omitted in the pauses, or the dwelling emphasis, or the diffused retardation. I do not, however, deny that a good actor might by employing the last mentioned means, namely, the retardation, or solemn knowing drawl, supply the missing spondee with good effect. But I do not believe that in this or any other of the foregoing speeches of Polonius, Shakspeare meant to bring out the senility or weakness of that personage's mind. In the great ever-recurring dangers and duties of life, where to distinguish the fit objects for the application of the maxims collected by the experience of a long life, requires no fineness of tact, as in the admonitions to his son and daughter, Polonius is uniformly made respectable. But if an actor were even capable of catching these shades in the character, the pit and the gallery would be malcontent at their exhibition. It is to Hamlet that Polonius is, and is meant to be, contemptible, because in inwardness and uncontrollable activity of movement, Hamlet's mind is the logical contrary to that of Polonius, and besides, as I have observed before, Hamlet dislikes the man as false to his true allegiance in the matter of the succession to the crown.
'Ib.' sc. 4. The unimportant conversation with which this scene opens is a proof of Shakspeare's minute knowledge of human nature. It is a well established fact, that on the brink of any serious enterprise, or event of moment, men almost invariably endeavour to elude the pressure of their own thoughts by turning aside to trivial objects and familiar circumstances: thus this dialogue on the platform begins with remarks on the coldness of the air, and inquiries, obliquely connected, indeed, with the expected hour of the visitation, but thrown out in a seeming vacuity of topics, as to the striking of the clock and so forth. The same desire to escape from the impending thought is carried on in Hamlet's account of, and moralizing on, the Danish custom of wassailing: he runs off from the particular to the universal, and, in his repugnance to personal and individual concerns, escapes, as it were, from himself in generalizations, and smothers the impatience and uneasy feelings of the moment in abstract reasoning. Besides this, another purpose is answered;—for by thus entangling the attention of the audience in the nice distinctions and parenthetical sentences of this speech of Hamlet's, Shakspeare takes them completely by surprise on the appearance of the Ghost, which comes upon them in all the suddenness of its visionary character. Indeed, no modern writer would have dared, like Shakspeare, to have preceded this last visitation by two distinct appearances,—or could have contrived that the third should rise upon the former two in impressiveness and solemnity of interest.