, the heart. Doubtless the most convenient form of appropriating the terms would be to consider the understanding as man's intelligential faculty, whatever be its object, the sensible or the intelligible world; while reason is the tri-unity, as it were, of the spiritual eye, light, and object.
Ib.
c. 10. p. 358.
Of the Papists preferring the Church's authority before the Scripture.
Field, from the nature and special purpose of his controversy, is reluctant to admit any error in the Fathers, — too much so indeed; and this is an instance. We all know what we mean by the Scriptures, but how know we what they mean by the Church, which is neither thing nor person? But this is a very difficult subject.
Ib.
p. 359.
First, so as if the Church might define contrary to the Scriptures, as she may contrary to the writings of particular men, how great soever.
Verbally, the more sober divines of the Church of Rome do not assert this; but practically and by consequence they do.