O what a transfer! Nor does the proposed interpretation preclude any inward and mysterious sense of the words
My God! my God!
— though I confess I have never yet met with a single plausible resolution of the words into any one of the mysteries of the Trinity, or the Incarnation, or the Passion. Nay, were there any necessity for supposing such an allusion, which there is not, the obvious interpretation would, I fear, too dangerously favor the heresy of those who divided and severed the divinity from the humanity; so that not the incarnate God, very God of very God, would have atoned for us on the cross, but the incarnating man; a heresy which either denies or reduces to an absurdity the whole doctrine of redemption, that is, Christianity itself, which rests on the two articles of faith; first, the necessity, and secondly, the reality of a Redeemer — both articles alike incompatible with redemption by a mere man.
Ib.
s. lxxxviii. p. 362.
And I the rather make the inference from the preceding argument because of the cognation one hath with the other; for the Apostles did also in the consecration of the Eucharist use the Lord's Prayer; and that together with the words of institution was the only form of consecration, saith St. Gregory; and St. Jerome affirms, that the Apostles, by the command of their Lord, used this prayer in the benediction of the elements.
This section is an instance of impolitic management of a cause, into which Jeremy Taylor was so often seduced by the fertility of his intellect and the opulence of his erudition. An antagonist by exposing the improbability of the tradition, (and most improbable it surely is), and the little credit due to Saint Gregory and Saint Jerome (not forgetting a Miltonic sneer at their saintship), might draw off the attention from the unanswerable parts of Taylor's reasoning and leave an impression of his having been confuted.
Ib.
s. lxxxix. p. 362.
But besides this, when the Apostles had received great measures of the spirit, and by their gift of prayer composed more forms for the help and comfort of the Church, &c.