? Now guilt itself, as well as all other immediate facts of free will, is absolutely inexplicable; of course original guilt. If we will perversely confound the intelligible with the sensible world, misapply the logic appropriate to
phænomena
and the categories, or forms, which are empty except as substantialized in facts of experience, in order to use them as the Procrustes' bed of faith respecting noumena: if in short, we will strive to understand that of which we can only know
we may and must make as wild work with reason, will, conscience, guilt, and virtue, as with Original Sin and Redemption. On every subject first ask, Is it among the
or the
?