rem credimus, modum nescimus,
— to either Tran- (or Con-) substantiation, on the one hand, or to the mere
signum memoriæ causa
of the Sacramentaries. But nevertheless, I think that the Protestant divines laid too much stress on the abjuration of the metaphysical part of the Roman article; as if, even with the admission of Transubstantiation, the adoration was not forbidden and made idolatrous by the second commandment.
Ib.
s. vi. p. 9.
And yet no sense can be deceived in that which it always perceives alike: 'The touch can never be deceived.'
Every common juggler falsifies this assertion when he makes the pressure from a shilling seem the shilling itself. "Are you sure you feel it?" "Yes." "Then open your hand. Presto! 'Tis gone." From this I gather that neither Taylor nor Aristotle ever had the nightmare.
Ib.
p.10.