is to faith.
Ib.
p. 55.
And the other took directly up the way to Destruction, which led him into a wide field, full of dark mountains, where he stumbled and fell, and rose no more.
This requires a comment. A wide field full of mountains and of dark mountains, where Hypocrite stumbled and fell! The images here are unusually obscure.
Ib.
p. 70.
They showed him Moses' rod, the hammer and nail with which Jael slew Sisera.
I question whether it would be possible to instance more strikingly the power of a predominant idea (that true mental kaleidoscope with richly-coloured glass) on every object brought before the eye of the mind through its medium, than this conjunction of Moses' rod with the hammer of the treacherous assassin Jael, and similar encomiastic references to the same detestable murder, by Bunyan and men like Bunyan, good, pious, purely-affectioned disciples of the meek and holy Jesus; yet the erroneous preconception that whatever is uttered by a Scripture personage is, in fact, uttered by the infallible Spirit of God, makes Deborahs of them all.