and others. Thus understand Shakspeare's "discourse of reason" for those discursions of mind which are peculiar to rational beings.
B. III. c. 1.p. 53.
The first publishers of the Gospel of Christ delivered a rule of faith to the Christian Churches which they founded, comprehending all those articles that are found in that epitome of Christian religion, which we call the Apostles' Creed.
This needs proof. I rather believe that the so called Apostles' Creed was really the Creed of the Roman or Western church, (and possibly in its present form, the catechismal rather than the baptismal creed), — and that other churches in the East had Creeds equally ancient, and, from their being earlier troubled with Anti Trinitarian heresies, more express on the divinity of Christ than the Roman.
Ib.
p. 58.
Fourthly, that it is no less absurd to say, as the Papists do, that our satisfaction is required as a condition, without which Christ's satisfaction is not appliable unto us, than to say, Peter hath paid the debt of John, and he to whom it was due accepteth of the same payment, conditionally if he pay it himself also.
This
propriation of a